25th Ordinary Sunday, Year B, 22.09.2024

 Wisdom 2:12, 17-20 / James 3:16 – 4:3 / Mark 9:30-37

Everyday, our ears do a lot of hearing and listening. 

In the early morning, our ears hear the ringing of the alarm clock, and we wake up for the day. 

We listen to the voices of our family members in order to know how they feel and what they need. 

At work, we listen to the boss in order to know what is required of us and what we need to do. 

We also have to listen to our colleagues in order to have a better understanding and working relationship. 

So, every day our ears do a lot of hearing and listening. 

And when we listen to what others are saying, we also want to understand what they are saying. 

When we understand what others are saying, then we are able to respond with words and actions. 

But quite often, even as we are listening to others speaking, we are already thinking of how to reply. 

So, even before others have finished speaking, we already know what we want to say. 

We may even interrupt when others are still speaking, which is a telltale sign that we are not really listening. 

That happens specially in an argument, when emotions are running high. 

In an argument, everyone is talking, but no one is really listening, and words are rough and sharp. 

In the gospel, Jesus told His disciples that He will be delivered into the hands of men, He will be put to death, but He will also rise again. 

The disciples did not understand what Jesus said, and they were afraid to ask Him. 

Indeed, it was difficult to understand what Jesus said. 

And then, almost at the next moment, the disciples began a discussion that led to an argument. 

They did not discuss about what Jesus told them. 

Instead the topic of their discussion was about who among them was the greatest. 

There could be many reasons as to why the disciples enter into that discussion. 

It could be about who deserves more merit and credit. 

It could be about who did more work than the rest. 

It could be about who had the highest qualification, or who had earned more money in the past, or about who was more popular. 

Whatever it is, the discussion is about boastful comparisons that led to petty arguments. 

The 2nd reading has a teaching for this as it says: 

“Where do these wars and battles between yourselves start? 

Isn't it precisely in the desires fighting inside your own selves? 

You want something and you haven't got it, so you are prepared to kill. 

You have an ambition that you cannot satisfy, so you fight to get your way by force.” 

That is a reflection of what is happening in the world where the is violence, war and bloodshed. 

In short, it is about the desire to be the greatest, the strongest, the richest and the highest. 

In the jarring noise of this world what are we listening to? 

Yes, we need to listen to the Word of God. 

And in order to listen, we need to be silent. 

The famous classical musician Wolfgang Amadeus Mozart said this: 

The music is not in the notes, but in the silence between the notes. 

When we understand that, then we will also know that we listen to the Word of God in the language of silence. 

And that would also lead us to listen to what others are saying with a heart of silence. 

Yes, to listen is to be silent, and we will be able to understand what others are saying. 

And we will also be able to listen to what God is saying to us.

24th Ordinary Sunday, Year B, 15.09.2024

 Isaiah 50:5-9 / James 2:14-18 / Mark 8:27-35

When it comes to choosing a leader, there are some expectations of what a leader should be. 

A leader is one who has the ability to unite people and lead them forward into the future. 

A leader should also provide for the needs of the people, and protect them from danger. 

A leader should also be strong and is able to defeat his enemies. 

These are some of the expectations of a leader, and there can be many more. 

Also, a good leader would want to have these qualities in order to prove his leadership skills. 

When we look at the expectations and qualities of a leader, an image may come to our minds. 

The image of Jesus, the Good Shepherd, would meet the expectations and qualities of a leader. 

Yes, the Good Shepherd leads His flock to green pastures, He takes care of the weak and wounded, and He protects His sheep from wolves and other dangers. 

In the gospel, when Jesus asked His disciples who do they say He is, Peter spoke up and said this: You are the Christ. 

The word “Christ” means the Anointed One of God. 

It means that Jesus is sent by God to lead the People of God towards salvation. 

Jesus came to forgive sins and to heal the wounds caused by sin. 

Jesus came so that we can hear the voice of God, a voice that speaks of peace, a voice of life and love. 

Jesus is the leader who we want to follow, because He is the Way, the Truth and the Life. 

And Jesus has also anointed a leader for us to continue the leadership and the mission. 

During the past week, we welcomed Pope Francis in his Apostolic visit to Singapore. 

In the person of Pope Francis, Jesus came to visit us and to unite us in faith and to strengthen our hope. 

Pope Francis brought the Good News of love to our country and to the Church in Singapore. 

In Pope Francis, we see how much Jesus loves us and cares for us, especially in the joyful celebration of the Eucharist at the National Stadium. 

In his meeting with the clergy, Pope Francis urged us, the priests, to be good shepherds of the People of God. 

He said that as shepherds of the flock, we are to be at the front of God's people, as well as in the middle, and also at the rear. 

At the front, we are to hold high the Cross of Christ for the people to keep their focus on God. 

In the middle, to have the sense and the smell of the sheep, so as to understand their worries and anxieties, the struggles and the troubles of the flock. 

To be at the rear, so as to help the least and the last, the sick and the aged. 

To be at the rear, is also to listen to the echoes of the voices of those in need, and to discern the directions of the flock. 

The message of the gospel and the visit of Pope Francis tells us this: we keep our focus on the Cross of Christ, because it points us to God. 

The Cross of Christ is heavy and it calls for sacrifices to be made. 

But the priests and the People of God are to put their hands on the cross and to carry it together. 

Carrying the Cross together, we will be able to go far. 

Carrying the Cross together will unite us in hope, and God will help us with His blessings of love.

23rd Ordinary Sunday, Year B, 08.09.2024

  Isaiah 35:4-7 / James 2:1-5 / Mark 7:31-37

This church, like many other churches, has a high ceiling. 

A church, or a building, with high ceiling, makes it look grand and spacious. 

And a church with a high ceiling would make us think and reflect further and deeper.

With a high ceiling, we would likely look up and see what is at or around the ceiling. 

So, we see the triangular pediment and the cross, and the unique cornice design. 

There is a place in which we will certainly want to look up at the ceiling. 

The Sistine Chapel in the Vatican City has a high ceiling with a fresco painted by Michelangelo. 

That ceiling fresco has a series of nine paintings showing God's creation of the world and man, God's relationship with mankind, and mankind's fall from God's grace.

The ceiling fresco is an awesome sight, and we would just keep looking up at the scenes in the fresco. 

Each scene has something to tell us about who God is, as well as about ourselves. 

In the gospel, when Jesus healed the man who was deaf and had a speech impediment, He did some rather interesting actions. 

He put his fingers into the man's ears, and touched his tongue with spittle. 

And then before Jesus said “Ephphatha” which means “Be opened”, He did a seemingly ordinary action. 

Jesus looked up to heaven and sighed. 

Jesus looked up to heaven to tell the man that God is sending the healing grace from heaven. 

That sigh is a reminder that in the creation of man, God blew His breath into the man's nostrils and man became a living being. 

What Jesus did, that looking up to heaven, and that sigh, also teaches us something. 

We are to look up from the things of earth to what is above, to where God is. 

God sends us His blessings of healing and answer our prayers when we turn our eyes to Him. 

And that sigh of Jesus reminds us that God gives us the breath of life and sustains us with His love. 

But in Jesus Christ, we are reminded that God came down from heaven to be among us. 

This coming week, we prepare for the visit of Pope Francis to Singapore. 

As the successor of Saint Peter, the Pope is a sign of God visiting us and sending God's blessings on us. 

Indeed, the visit of Pope Francis is a wonderful gift and a marvellous blessing from God. 

We may wish to be up close to the Pope and to shake his hands, and to ask him to pray over us and to bless us. 

But just as Jesus looked up to heaven to invoke God's healing grace on the man, we too can do likewise.

With faith and with prayer, let us look at the Pope, whether it is up close, or from a distance, or on the live-stream. 

Jesus is visiting us in the person of Pope Francis. 

With the breath of prayer, let us offer to Jesus our needs, for healing, for forgiveness, for reconciliation, for peace. 

Yes, blessed be the Lord our God who is coming to visit us and to bless us. 

Let us be spiritually prepared and be open to receive God's blessings. and the answer to our prayers.

22nd Ordinary Sunday, Year B, 01.09.2024

Deuteronomy 4:1-2, 6-8 / James 1:17-18, 21-22, 27 / Mark 7:1-8, 14-15, 21-23

It is certainly a good thing in life to have a religion. 

Religion teaches us to live good and upright lives, so that we can have peace and happiness. 

Religion also teaches us to live in harmony with other people who do not share the same religious beliefs. 

Religion also teaches us about the truths of life, and the fundamental truth is love. 

In the Catholic religion, we believe that God gave us the 10 Commandments. The Ten Commandments are the Commandments about life and they teach us how to love. 

And God even became man in Jesus Christ to teach us how to live life with love. 

Essentially, the 10 Commandments teach us the fundamental truth, and that is to love God and to love neighbour. 

All the religious practices flow from this fundamental truth. So whether it is worshiping God at Mass, or praying the Rosary, or abstaining from meat on Fridays, all that is done to express our love for God and for neighbour. 

In the gospel, the scribes and Pharisees had a contention with some of the disciples of Jesus who were eating with unclean hands. 

The act of washing hands before eating is certainly a good practice for hygiene. But a practical hygienic practice was turned into a religious ritual and became a religious tradition. 

So, anyone who eats without first carrying out that ritual cleansing of hands is accused of not respecting the tradition of the elders. 

When the scribes and Pharisees questioned Jesus about that, He pointed out the motive of such a practice. 

Jesus said that such practices are formulated by human impositions that do not express the love for God and neighbour. 

Jesus also quoted from the prophet Isaiah, that the Commandment of God was even put aside in favour of human traditions. 

So, the fundamental purpose of the Commandment of God was blurred and even lost with the embellishment of elaborate human practices. 

There is this story that illustrates the absurdity of human practices that turned into religious rituals. 

There is an abbot of a monastery who had a pet cat. But that cat was causing a distraction to the monks during prayer time. 

So, as a solution, the abbot tied up the cat during prayer time, and it became a regular practice. 

As time went by, the abbot died, and the practice of tying up the cat during prayer time continued. 

After some time, the cat died, and the monks then found another cat to tie up during prayer time. 

As time passed, the practice of tying up a cat during prayer time became a religious practice. There was even a devotion to the string that is used to tie up the cat, and it became a religious object. 

As much as that story sounds absurd, it also makes us think about our understanding of religious practices. 

Our religious practices should express our love for God and for neighbour. 

Let us remember the fundamental Commandment of God which is love. 

May our religious practices express that love for God and for neighbour, and may it also help us to live holy lives.

21st Ordinary Sunday, Year B, 25.08.2024

 Joshua 24:1-2, 15-18 / Ephesians 5:21-32 / John 6:60-69

Generally speaking, people follow leaders by what they say and also how the leaders say it. 

So, one of the basic requirements of a leader is to be good at public speaking. 

They must also be able to give speeches that are inspiring and motivating. 

And whatever they are saying, they also need to say it with conviction and with clarity. 

And it is not only in what a leader says that shows the character of the leader. 

It is also what the leader writes that will be open to public scrutiny. 

With such demands and expectations, a leader can have recourse to some assistance. 

The rise and rapid development of AI (Artificial Intelligence) that can be of some help. 

We can input some requirements or a draft of a speech, and the AI would generate quite an impressive text. 

So the AI can be of assistance in giving a factually correct, as well as a grammatically correct text for our consideration in giving a speech or writing an article. 

But when we think about what Jesus had been saying in the gospels for the past few weeks, we wonder what the AI would do to it.

Jesus had been teaching about the Bread from heaven. 

He went on to say that He is the Bread that came down from heaven, and that He is the Bread of life. 

And anyone who eats of this bread would not die but live forever. 

And then Jesus says that the Bread He gives is His flesh for the life of the world. 

The gospel tells us that His listeners thought that it was intolerable language. 

And yet, Jesus didn't know explain or clarify or justify what He said. 

He went on to declare that the words He have spoken are spirit and they are life. 

After that, many of His followers left him and stopped going with Him. 

As for us, we come weekly for Mass, and we listen to the teachings of Jesus. 

We partake of the Bread of life that Jesus gives us, which is the Body of Christ. 

Yes, we believe in the message of eternal life and we also partake of the bread of eternal life. 

Others may not accept the message and that the Body of Christ may sound like intolerable language. 

That is a story of St. Mother Teresa who went around to beg for food for the children at her orphanage. 

She came to a bakery and approached the owner for some bread. 

But the owner of the bakery was not favorable to Christians, and he insulted St. Mother Teresa and spat at her. 

St. Mother Teresa then responded calmly: That was for me. Is there anything for the children? 

The owner of the bakery was stunned by her response, and realizing his bad behaviour gave St. Mother Teresa what she needed for her children. 

In life, we may be faced with intolerable language from those who do not believe in Jesus. 

Let us respond to that intolerable language with words of life and love. 

Jesus is a Divine wisdom and He has the message of eternal life.

Let us learn from Him to speak words of life and love, so that others will hear the message of eternal life.

20th Ordinary Sunday, Year B, 18.08.2024

 Proverbs 9:1-6 / Ephesians 5:15-20 / John 6:51-58

When we talk and speak with others, the words and their meaning depend on the situation and the context. 

It also depends on who we are speaking with or talking to. 

For example, when we are in a courtroom, and we are speaking to the judge and the lawyers, we have to be precise and correct in what we say. 

To use the wrong word or wrong phrase may put us in a difficult spot. 

But when we are at a shop or at the market, we can speak casually and informally. We can even joke around and use slang and even switch between languages and dialects. 

So, how we speak and talk at a business meeting is different from how we speak and talk when we are at home or socializing with friends. 

Another consideration would be the topic that we are talking about. 

Some topics like health and finance would require precise and defined vocabulary. 

Other topics like recreation and lifestyles can be more flexible and informal. 

In the gospel, the topic that Jesus was talking about is bread, which is a type of common food. 

And He also said that He is the living bread which has come down from heaven, and anyone who eats this bread will live forever. 

That really made His listeners wonder what He was talking about. 

And while they were still wondering, Jesus made another statement that made them even more confused. 

Jesus said that the bread that He shall give is His flesh for the life of the world. 

For His listeners, that was beyond imagination. 

Because the reality of a common food like bread cannot be connected to the reality of human flesh. 

And yet, Jesus did not stop to clarify and explain about what He said and meant. 

Jesus said it as it is, and meant it as it is. 

As for us, we accept what Jesus said and meant. We believe that the sacred hosts that we receive is the Body of Christ, and we say “Amen” to that. 

But what does that mean in the reality of our lives as we come for Mass? 

Maybe this short story can help us understand the Mass as a divine banquet of the Body of Christ. 

Back in the year 1765, an innkeeper name Dossier Boulanger opened an eatery in Paris, and hung a sign at the door. The sign was written in Latin, in English it read as: “Come into my house, men of weary stomachs, and I will restore you.” 

That phrase was so successful because of the word “restore”, which in Latin was “restauro”,  and since then, all eateries worldwide are called restaurants. 

The word restaurant quickly became established, and reputable chefs who had worked for the royalty and rich families began to open their own restaurants. 

Many stories have emerged from that phrase, and especially the word restaurant. 

One of which is that those who work and serve in a restaurant has the mission to restore the spirit, the smile and the health of those who come to eat. 

So, the chef, or the cook, or the waiter or waitress, have that special mission of restoring the human spirit, the smile and the wellbeing of the diners. 

We have come to Church for the divine banquet, and we are served the Body of Christ. 

We come to be restored in body, in mind and in spirit. 

And we are sent forth on the mission of restoration. 

With our smile, with our kind words, with our good needs, we restore relationships with the love of God. 

Yes, the love of God that is in the Body of Christ's restores us. 

And we are sent forth in turn to restore relationships in our families, in our Church and in our world.

19th Ordinary Sunday, Year B, 11.08.2024

 1 Kings 19:4-8 / Ephesians 4:30 – 5:2 / John 6:41-51

We need to eat in order to live and stay alive. Food is one of the basic human needs. 

Food not only helps us to stay alive, it also nourishes our body and keeps us strong and healthy. 

In other words, we eat to live. 

But when there is food in abundance, we won't just eat any and every kind of food. 

We will eat what we like to eat, and we will also be choosy about what we want to eat. 

So, we eat to live. But when there is plenty of food, then we will also begin to live to eat. 

Eating becomes a pleasure, and we want our food to be tasty, and maybe even look pretty. 

And we will have our favourite foods, and we may even travel to the ends of the island, to eat some reputable food. 

When we live to eat, food is no longer for sustenance. Food becomes a substance, which we will categorize into like and don't like, as well as tasty and not tasty. 

And of course, when the food is not to our liking, and not to our expectation, we will certainly complain. 

We complain, not because there is no food, but because the food is not to our liking, or not to our expectation. 

In the gospel, the people were complaining about Jesus because He said this: I am the bread that has come down from heaven. 

The people were expecting some kind of special bread from heaven. 

Their ancestors had manna to eat when they were wondering in the desert for 40 years. 

But now, that they have settled down, and their standing of living is better, their expectations were also higher. 

So, they were expecting some kind of special bread from heaven, bread that will be a pleasure to their taste buds. 

But when Jesus said that He is the bread that has come down from heaven, the people were disappointed. 

They knew Jesus as the son of Joseph, and He was too ordinary.

So, they cannot accept it when Jesus said that He is the bread that comes down from heaven. 

So, the people complained, because Jesus was too ordinary. He couldn't have come down from heaven, and they didn't understand this bread that He was talking about. 

As for us, we know and we believe that Jesus came down from heaven to be the bread of life which we receive at Holy communion. 

We ought to partake with thanksgiving and gratefulness that bread of life, because it is the bread of love. 

Jesus sacrificed Himself in order to give us that bread of life and love. 

We in turn are to be the bread of life and love for others, so that they can taste and see the goodness of the Lord. 

There was one lesson that I learned at home, and that is about not taking for granted the meals my mother cooks. 

I was eating away at lunch when my mother asked me about how is the food. 

I said “okay”, and then she said something like she thought I didn't like the food because I said nothing about it. 

Immediately, I learned my lesson, that I have taken my mother's cooking for granted, whereas I would compliment other people's cooking. 

Through her cooking, my mother offered me the bread of her life and her love. 

Let us take nothing for granted, especially when our mothers, or others, cook a meal for us. They have put in their life and their love to it. 

And may we also never take the Eucharist for granted. 

In it, Jesus gave us all of His life and His love.