12th Ordinary Sunday, Year A, 21.06.2026

 Jeremiah 20:10-13 / Romans 5:12-15 / Matthew 10:26-33 

There is a saying that a picture tells a thousand words.

But the world, with the advancement of technology, has moved to more than just pictures. 

By pictures, it may mean just depictions of drawings and paintings.

But with photographs, that have high resolution and vibrant colours, lesser words are needed, compared with drawings and paintings. 

And when it comes to videos, then there is no need for words, because videos usually come with the audio, and so the words are already there. 

So, with videos, we can see moving images and we can hear the sounds and conversations. 

And videos have become a daily part of our lives, so much so that we don't pay much attention to the video cameras anymore. 

In the vehicles, there are dash cams, security personnel wear jackets with body cams, streets and buildings have CCTV cameras. 

Even at home, there are cameras that record and monitor the activity inside as well as outside of the home. 

So, at any one time, we may wonder if we are unknowingly being videoed, and also, who is it that is watching us. 

So, as much as video cameras are for security, they also provide a means for others to scrutinize us. 

In the Gospel, Jesus instructed the Twelve as follows: 

Do not be afraid, for everything that is now covered will be uncovered, and everything now hidden will be made clear. 

What I say to you in the dark, tell in the daylight. What you hear in whispers, proclaim from the housetops. 

In other words, Jesus is telling us not to be afraid because God is watching over us. 

Yes, God sees, God hears, God knows, and God will act. 

In the first reading, God sees the danger that the prophet Jeremiah was in, and He heard the prayer of Jeremiah too. 

Jeremiah was surrounded with terror on every side.

But he placed his trust in the Lord, who will deliver him from his enemies,

Jeremiah then says this of the Lord: 

But You, Lord of hosts, You who prove with justice, who scrutinize the loins and the heart, let me see the vengeance that You will take on them, for I have committed my cause to You. 

Jeremiah believes that God sees, God hears, God knows, and God will act.

And with Jeremiah, we too believe that God also watches over us. 

God watches over us because He loves us and He wants to protect us from danger and harm. 

God watches over the good, so that they can continue to believe in the goodness of life. 

And God looks at the bad and the wicked, and He, the Lord of hosts, the Lord of the heavenly armies, will also stop the bad and the wicked from causing more terror and evil. 

So, God watches over us, and we should be consoled and comforted by that. 

And with that, we don't have to worry about who is watching us. 

And when we walk and live under the watchful eyes of God, there is nothing to hide and there is nothing to fear. 

But there is a video camera in our minds that records the moments of our lives when we walk in the light and when we hide in the dark. 

For the moments, when our lives were in the light, we give thanks to God for His love and blessings. 

But there are moments when we are covered by the darkness of sin, covered by anger, resentment, bitterness, jealousy, lust, and other immoral desires. 

We want to hide these moments. 

But we must bring these moments to the Lord in prayer. 

We let the Lord see and hear, we let the Lord know what we want to hide or even what we want to forget. 

But the Lord of love will shine His light into those dark moments of our lives. 

God wants us to hide no more, and to fear no more, and to sin no more, because He comes to heal and save us. 

So that like the prophet Jeremiah, we can say:

Sing to the Lord, praise the Lord, for He has delivered the soul of the needy from the hands of sin and evil.

11th Ordinary Sunday, Year A, 14.06.2026

 Exodus 19:2-6 / Romans 5:6-11 / Matthew 9:36 – 10:8  

Whenever we communicate with others, we compose statements in our minds.

And when we know what we want to say, then we speak. 

So, the process is the mind thinks and then the mouth speaks. 

It is certainly not the other way around. 

And it cannot be. 

But if the mouth says something that is illogical, irrational, or irresponsible, it only expresses the state of the mind. 

So generally, when we speak, we make statements that either convey facts, or information, or opinions. 

We make statements that are an assertion, or a claim, or to give an account. 

In the context of religion, we also make statements of faith. 

In the Mass, we make these statements of faith: “I confess”, “I believe”, “I am not worthy”, “my soul shall be healed”. 

And outside of Mass, we also make other statements of faith. 

The more common ones are, “God is love”, “God will forgive”, “God will help us”, “God will provide”. 

In the Gospel, Jesus said this to His disciples, “The harvest is rich, but the labourers are few.” 

Jesus tells His disciples of the reality, and that is, there is a labour shortage in the harvest of the Lord. 

This is often quoted in vocation promotion, where the emphasis is on the need for more priests to serve the people of God. 

But as much as Jesus pointed out the problem, He also presented the solution. 

And it is not just a solution. Jesus made a profound statement of faith. 

Jesus said, “Ask the Lord of the harvest to send labourers to his harvest.” 

Jesus reminds us that everything belongs to God, the harvest, as well as the labourers. 

We just need to ask, and God will provide. 

There is this famous bedtime prayer from St. Pope John XXIII. 

The prayer is this: Lord, this is Your church. I am going to bed. Good night. 

St. Pope John XXIII learnt how to let go of worry and anxiety by reminding himself that God is ultimately in control. 

So, at the end of the day, his simple and comforting act of surrender is this, “Lord, this is Your church, I'm going to bed. Good night.” 

Yes, the Church belongs to God, the harvest belongs to God, the labourers belong to God, the whole world belongs to God. 

So, if everything belongs to God, then God will provide for everything. 

When we say that God will provide, it is a statement of faith. 

And we are also echoing what Abraham said to Isaac when Isaac asked where is the lamb of sacrifice because they did not bring along the sacrificial lamb. 

Abraham told Isaac: God will provide. 

And when the angel stopped Abraham from sacrificing Isaac, Abraham saw a ram that was caught by its horns among the bushes. 

Abraham sacrificed that ram and called the place “Jehovah Jireh”, which means “God will provide”. 

And that is also our faith statement, “God will provide”, because Jesus tells us to ask and we will receive. 

So, we ask that God 

- send labourers to His harvest, 

- that God calms our worries and anxieties and - grants us a good night's rest, 

- that God will grant peace to the world and to our families and to the Church, 

- that God heals us from our pains and illness, - that God will protect us from harm and danger. 

For anything and for everything, let us turn to God because everything belongs to God. 

In His time and in His way, God will provide for us and grant us what we need. 

And when God has provided for our needs, let us also bear testimony to God by telling others about the goodness of the Lord.

Corpus Christi Year A, 07.06.2026

 Deuteronomy 8:2-3, 14-16 / 1 Cor 10:16-17 / John 6:51-58

Whenever the topic of food is discussed, it will certainly generate a lot of interest. 

It will range from what is the best food, to where to go for the best food, and what is the best value for money. 

Food is one of the most basic human needs. Food also brings people together and relationships are also built and renewed. 

The act of eating is also a profound act. 

Just as we have to be careful about what comes out of our mouths, we have to be equally careful about what goes into our mouths.

Because what we put into our mouths will go into our bodies. 

So, good, clean and healthy food will nourish our bodies and keep us healthy. 

When we come for Mass, we will sing hymns and say prayers as we worship and praise the Lord. 

Then at Holy Communion, we come forward to receive the Body of Christ. 

We receive the Body of Christ in the consecrated host and we will eat it. 

It is with a deep act of faith that we believe it is the Body of Christ. that we are eating. 

As much as the appearance is only a round white wafer, the reality is that it is the Body of Christ. 

And when we say it is the Body of Christ, it specifically points to the Heart of Christ. 

We remember that passage in the gospel, when the soldier pierced the side of Jesus with a spear, and then blood and water flowed out. 

It was at that moment when the Heart of Jesus is revealed, the Heart of God is revealed. 

The blood and water are symbols of the love and forgiveness of God. 

So, when we receive the Body of Christ, we are actually receiving the Heart of Christ, and we also receive God's love and forgiveness. 

So, that humble, white, round, consecrated host has those profound meanings of God's Real Presence and His love and forgiveness. 

So, in receiving the Body of Christ, we receive the Heart of Christ, and that shall make our hearts more like that of Christ. 

When we are aware that we are eating the Body of Christ at Holy Communion, then that should also make us grateful for the food that we eat. 

That is why we say “Grace before meals” at the beginning of a meal. 

We thank God for the good, clean, and healthy food that He has provided for us. 

Jesus promised us that when two or three are gathered in His name, He will be there. 

And when a family is gathered for a family meal, then Jesus is also there with them. 

At Holy Communion in the Mass, we are united with Jesus. 

As we receive the Body of Christ, we also become the Body of Christ. 

Similarly, at family meals, Jesus is also there to unite the family members. 

Because if a family that prays together, stays together, then when a family eats together, they will also stay together. 

So, the food we eat, and also who we eat with, has a deep significance. 

When we eat as a family, we become united as a family. 

When we eat the Body of Christ, we become a member of the Body of Christ, and we are united in the Heart of Christ. 

May the feast of Corpus Christi, or the feast of the Body and Blood of Christ, help us to become more aware of the Real Presence of Christ in the Eucharist. 

May we receive the Body of Christ reverently, and may we also have a heart like that of Christ, a heart that loves others, a heart that forgives others.