Jeremiah 31:7-9 / Hebrews 5:1-6 / Mark 10:46-52
Words that that have similar meanings are call synonyms. Sometimes they are called related words.
Though they may have similar meanings and may be related in some way, they also have distinct meanings when it comes to usage and understanding.
For example, the words “light” and “bright” have similar meanings and may be related in some way. But a bright picture does not mean that there is a light shining from it. Similarly a bright tone of an instrument has nothing to do with the brightness of a light.
The same can be said of quiet and silent. A quiet person may mean that a person is pensive and thinking about things but may not be silent about everything.
And it is said that there is a big difference between a quiet woman and a silent woman. A quiet woman is a wonder. A silent woman is a time-bomb. When the mother or wife is silent, we better wonder why.
In the gospel, we hear of a man who may come across as a quiet and a silent person. And we can even wonder at this person.
He has a name, yet it is not a name. The gospel says that he is called Bartimaeus, but it is quick to clarify that it means “son of Timaeus”. So what is the name of the son of Timaeus, we are not told; just that he was called Bartimaeus.
He has no name, and he has no sight – he is blind. And he is a beggar. So Bartimaeus is quite a poor thing – he has no identity, no faculty, and he is in poverty.
Going by Social Economic Status (SES) Bartimaeus is really at the bottom. He has no say in things, and he can be called a quiet and silent person, as he spends his time thinking about how unfortunate and desperate his life is, but there is no one who would listen to him.
But when Bartimaeus heard that Jesus was passing that way, he began to shout and say, “Jesus, Son of David, have pity on me.”
But when he was told by the crowd to keep quiet, i.e. to shut-up, he shouted all the louder.
The crowd was irritated by his shouting, so they weren’t listening to what he was shouting out, nor did they see the meaning of what is happening.
Bartimaeus, who has no identity, no faculty and living in poverty, meaning to say, a “nobody’ with nothing to offer, was given a revelation of who Jesus is.
Jesus has a name and He has a background – Jesus of Nazareth. He also has a mystical title – Son of David. And He is the one who will look with pity on the poor, the desperate, the helpless and the hopeless, people like Bartimaeus.
The crowd didn’t catch, the crowd didn’t see it, and in their irritation, they only want to silence Bartimaeus.
But Jesus heard it, Jesus saw it, and things are going to change for Bartimaeus.
As we reflect on the gospel passage, we may find ourselves identifying with the crowd. Often, our irritation and frustration blinds us to see and hear the needs of others, and we silence the deeper meanings of the situations and experiences of our lives.
A 40-year-old man visited his old father who could no longer see very well. As both of them sat in front of the father’s house, a dove flew in and perched on the window.
The old man asked his son, "Is that a dove that perched on the window?". The son replied, "Yes dad".
After a short while, he asked the son the same question a second time and got the same answer.
When he asked the same question the third time, his son became angry and rebuked him saying, "This is why I hate visiting you, you keep repeating questions!"
The old man was silent for a while, and then he asked his son to go into his bedroom and fetch his old diary. The son did as he requested. Then he asked him to read page 2 of the diary. The words read:
"My son is 3 years old today. As we sat in front of the house playing, a dove flew in and perched on the window. My son asked me 30 times if it was a dove. I gladly replied "yes" to each question. I cannot explain in words how happy I am that my son has learned to talk. What a wonderful day to remember!"
The man held the diary and stared at it, and was quiet and silent, and then he apologized to his father.
The old man spoke again, "Enough son, one mistake cannot make you less a man, but repeating the same mistake over and over again can kill any man. I've chosen today to teach you the final lesson before I depart from this world. The lesson for today is “Patience”. Always be kind and considerate to the less privileged, this is how you'll stand out in eternity. Be nice to everyone on your way up, you'll definitely meet them again on your way down!"
So the person we looked down on today may turn out to be the person we need tomorrow. Let’s learn to walk in patience and understand each other even in adverse conditions.
If the crowd had succeeded in silencing Bartimaeus, then we would never have heard of that revelation: Jesus, Son of David, have pity on me.
It is a revelation that is meant for our reflection and meditation.
When we know who Jesus is, then we will know who we are, and we will look to the Lord Jesus for mercy, and we will also look with pity on the poor, the desperate, the helpless and the hopeless, people who are like Bartimaeus. They are always around, if only we look and listen to them.
Click the links under My Blog List to get to Chinese and English weekday homilies.
Saturday, October 27, 2018
Saturday, October 20, 2018
Mission Sunday, Year B, 21.10.2018
Isaiah 2:1-5 / Ephesians 3:2-12 / Mark 16:15-20
It can be presumed that if someone wears a cross, that person could be a Christian or at least know the meaning of the cross.
But of course, that presumption does not apply to those who wear the cross like some kind of ornament or decoration and say and do things that do not reflect or have no connection of being a Christian.
No doubt about it, the cross is the profound sign of Christianity and of being a Christian.
But apart from the Christians, we would be able to pick out the Catholics quite easily. Because more than just the cross, some Catholics would wear rosary bracelets, rosary rings and also medals.
And talking about medals, there is a variety to choose from: Jesus, Mary, St. Christopher…
One popular medal is the St Benedict’s medal. Not only the religious article shops would have it, even the goldsmith shops have it. It goes to show how popular the St Benedict’s medal is, and we can see why.
The two sides of the medal are quite elaborate. One side has the cross with Latin inscriptions that are invocations for protection against evil. Maybe that’s why it is so popular.
The other side has a figure of St Benedict, in which he holds the book of the monastic rule on one hand and the cross on the other.
Then there are two other minor but interesting details. On one side of the figure of St Benedict, there is a raven carrying off a loaf of bread. On the other side of the figure of St Benedict is a cracked cup with a snake coming out of it.
The story is that some evil people wanted to kill St. Benedict so they poisoned his bread and wine. But when St Benedict made the sign of cross over the poisoned bread and wine that he was about to consume, a raven flew in and carried off the bread and the cup cracked. Then he realized that his food was poisoned.
That story brings us to what Jesus said in the gospel when He summoned His disciples to go out to the whole world to proclaim the Good News to all creation.
He talked about the signs that will be associated with believers – they will cast out devils, have the gift of tongues, pick up snakes in their hands, be unharmed should they drink deadly poison, lay their hands on the sick who will recover.
What Jesus said can be taken literally or figuratively as well as spiritually. But in whichever way we want to take it, the emphasis is on the signs that will be associated with believers.
In short, as Jesus sent His disciples to go out to the whole world and proclaim the Good News, He is also saying that there will be snares and dangers, but there also will be signs and wonders.
The purpose of these signs and wonders is to confirm the message of the Good News. Though there are snares and dangers, but Jesus is the Saviour and His saving power will prevail over evil.
But if we are wondering where are these signs and wonders today, then maybe it is also an occasion to ask ourselves, if we are proclaiming the Good News actively and courageously.
Because we are the most profound sign of the Good News. The purpose of Mission Sunday is to awaken us to our mission to be the Good News even in the face of indifference and opposition, and then we will see the signs.
Earlier on we heard about St. Benedict who led a holy life and led people to God, and though evil people tried to kill him, God protected him from harm.
Another interesting story is about Pope Leo the Great and Attila the Hun. One of the greatest threats to Europe during the 5th Century came from Eastern Asia. The Huns led by Attila had swept through Asia and in the year 452 was on the verge of invading Italy.
The Huns were savage and barbaric in every aspect, killing men, women and children, plundering, sacking and destroying. Attila the Hun was especially and utterly cruel in inflicting torture, greedy in plundering and famous for ripping apart his enemies and drinking their blood.
Rome which was then the seat of the crumbling Roman empire waited in helpless terror for utter destruction. The pope at that time, Pope Leo, knew he had to defend his flock and so he decided to go and meet Attila the Hun at the risk of his life and try to negotiate for peace.
Before he set off, Pope Leo prayed to Jesus for help in this desperate and dangerous situation. And with that, the venerable and simple old man went forth to meet the merciless young destroyer who only knew how to kill and plunder.
It was a tense meeting as the Pope pleaded with Attila to stop the bloodshed and spare Rome and the innocent people, and at the same time wondering when he was going to lose his life.
Then in a spectacular and surprising turn of events, Attila ordered his army to stop attacking and return to their base camp.
Many speculations were offered for this sudden and unexpected change in Attila the Hun. Could it be that a sum of money was given to him to stop him from attacking? Or could it be that his army was short of supplies and worn out, and also there was a famine and plague in Italy at that time?
But another story has it that when Attila’s servants asked him why he suddenly changed his mind, he told them this: While the Pope was talking to him, there appeared above the Pope’s head, two figures with drawn swords, and they seemed to threatened to kill Attila unless he consented to do as Pope Leo had requested. Those two figures were said to be St. Peter and St. Paul.
Well, the fact was that Attila and his savage hordes turned back and Rome was saved at the mitigation of Pope Leo. The interesting point in all this is that although Pope Leo knew that he could lose his life, he also believed in the power of prayer and the saving power of Jesus. And that was enough for Pope Leo to stop Attila the Hun.
The month of October is a dedicated month of prayer, especially the prayer of the Rosary, and Pope Francis has called for a “Special Prayer Campaign for the Church” for protection from the attacks of the devil and for forgiveness and healing for the sins of the Church.
Let prayer be our mission and let prayer also lead us into mission. May we also be signs of the Good News and may we also be the signs and wonders of the saving love of Jesus.
It can be presumed that if someone wears a cross, that person could be a Christian or at least know the meaning of the cross.
But of course, that presumption does not apply to those who wear the cross like some kind of ornament or decoration and say and do things that do not reflect or have no connection of being a Christian.
No doubt about it, the cross is the profound sign of Christianity and of being a Christian.
But apart from the Christians, we would be able to pick out the Catholics quite easily. Because more than just the cross, some Catholics would wear rosary bracelets, rosary rings and also medals.
And talking about medals, there is a variety to choose from: Jesus, Mary, St. Christopher…
One popular medal is the St Benedict’s medal. Not only the religious article shops would have it, even the goldsmith shops have it. It goes to show how popular the St Benedict’s medal is, and we can see why.
The two sides of the medal are quite elaborate. One side has the cross with Latin inscriptions that are invocations for protection against evil. Maybe that’s why it is so popular.
The other side has a figure of St Benedict, in which he holds the book of the monastic rule on one hand and the cross on the other.
Then there are two other minor but interesting details. On one side of the figure of St Benedict, there is a raven carrying off a loaf of bread. On the other side of the figure of St Benedict is a cracked cup with a snake coming out of it.
The story is that some evil people wanted to kill St. Benedict so they poisoned his bread and wine. But when St Benedict made the sign of cross over the poisoned bread and wine that he was about to consume, a raven flew in and carried off the bread and the cup cracked. Then he realized that his food was poisoned.
That story brings us to what Jesus said in the gospel when He summoned His disciples to go out to the whole world to proclaim the Good News to all creation.
He talked about the signs that will be associated with believers – they will cast out devils, have the gift of tongues, pick up snakes in their hands, be unharmed should they drink deadly poison, lay their hands on the sick who will recover.
What Jesus said can be taken literally or figuratively as well as spiritually. But in whichever way we want to take it, the emphasis is on the signs that will be associated with believers.
In short, as Jesus sent His disciples to go out to the whole world and proclaim the Good News, He is also saying that there will be snares and dangers, but there also will be signs and wonders.
The purpose of these signs and wonders is to confirm the message of the Good News. Though there are snares and dangers, but Jesus is the Saviour and His saving power will prevail over evil.
But if we are wondering where are these signs and wonders today, then maybe it is also an occasion to ask ourselves, if we are proclaiming the Good News actively and courageously.
Because we are the most profound sign of the Good News. The purpose of Mission Sunday is to awaken us to our mission to be the Good News even in the face of indifference and opposition, and then we will see the signs.
Earlier on we heard about St. Benedict who led a holy life and led people to God, and though evil people tried to kill him, God protected him from harm.
Another interesting story is about Pope Leo the Great and Attila the Hun. One of the greatest threats to Europe during the 5th Century came from Eastern Asia. The Huns led by Attila had swept through Asia and in the year 452 was on the verge of invading Italy.
The Huns were savage and barbaric in every aspect, killing men, women and children, plundering, sacking and destroying. Attila the Hun was especially and utterly cruel in inflicting torture, greedy in plundering and famous for ripping apart his enemies and drinking their blood.
Rome which was then the seat of the crumbling Roman empire waited in helpless terror for utter destruction. The pope at that time, Pope Leo, knew he had to defend his flock and so he decided to go and meet Attila the Hun at the risk of his life and try to negotiate for peace.
Before he set off, Pope Leo prayed to Jesus for help in this desperate and dangerous situation. And with that, the venerable and simple old man went forth to meet the merciless young destroyer who only knew how to kill and plunder.
It was a tense meeting as the Pope pleaded with Attila to stop the bloodshed and spare Rome and the innocent people, and at the same time wondering when he was going to lose his life.
Then in a spectacular and surprising turn of events, Attila ordered his army to stop attacking and return to their base camp.
Many speculations were offered for this sudden and unexpected change in Attila the Hun. Could it be that a sum of money was given to him to stop him from attacking? Or could it be that his army was short of supplies and worn out, and also there was a famine and plague in Italy at that time?
But another story has it that when Attila’s servants asked him why he suddenly changed his mind, he told them this: While the Pope was talking to him, there appeared above the Pope’s head, two figures with drawn swords, and they seemed to threatened to kill Attila unless he consented to do as Pope Leo had requested. Those two figures were said to be St. Peter and St. Paul.
Well, the fact was that Attila and his savage hordes turned back and Rome was saved at the mitigation of Pope Leo. The interesting point in all this is that although Pope Leo knew that he could lose his life, he also believed in the power of prayer and the saving power of Jesus. And that was enough for Pope Leo to stop Attila the Hun.
The month of October is a dedicated month of prayer, especially the prayer of the Rosary, and Pope Francis has called for a “Special Prayer Campaign for the Church” for protection from the attacks of the devil and for forgiveness and healing for the sins of the Church.
Let prayer be our mission and let prayer also lead us into mission. May we also be signs of the Good News and may we also be the signs and wonders of the saving love of Jesus.
Saturday, October 13, 2018
28th Ordinary Sunday, Year B, 14.10.2018
Wisdom 7:7-11 / Hebrews 4:12-13 / Mark 10:17-30
Whenever the word “freedom” is mentioned, many ideas of freedom will start to arise.
- Students want freedom from exams (maybe the parents too)
- Prisoners want freedom from the jail
- Teenagers want freedom from their parents
There are more than enough examples that say the same thing, and that is, people want freedom from restrictions, or freedom without restrictions.
But can there really be freedom without restrictions? And can there really be freedom from restrictions?
There can be freedom of speech, but can we say whatever we like? In fact, freedom of speech can reveal who are the fools and who are those are wise.
Modern people like to think of freedom as the complete absence of any constraints or restrictions. But let us think of the fish. The fish absorbs oxygen from the water, not from the air.
If the fish wants to be “freed” from the water, and go on the land to explore the freedom there, then it will surely not be able to live. It will die.
So freedom is not so much the absence of restrictions, but to understand the right restrictions, those that help us to grow and to be joyful persons.
In a way, it can be said that the rich man in the gospel was searching for freedom and the joy of life.
He ran up to Jesus (that showed how earnest he was) and knelt before Him and asked, “Good Master, what must I do to inherit eternal life?”
Eternal life can be understood in many ways, but primarily it is a life of peace and joy, the kind of life that we can even live here on earth, so that we can have a foretaste of what eternal life is about.
The rich man told Jesus that he had done whatever he could but he was still not satisfied. Jesus looked steadily at him and loved him. And then He gave him this direction: to sell off everything he owned and give the money to the poor.
Jesus promised him an eternal treasure in heaven, and then he will have the freedom to follow Him.
But at this, the man’s face fell and he went away sad for he was a man of great wealth. He wanted to do more, but he couldn't live with less. His great wealth was also his great restriction.
We may not have great wealth, but we surely have possessions. More than just material possessions, we have our ambitions, our obsessions, our compulsions, our desires.
These can be our restrictions and if we can understand this, and control them, then we will have the freedom to live joyful and peaceful lives.
Back to the fish and here is a story about fishing.
A man was fishing by the river. He had been fishing for a few hours under the hot sun and had a few beers. Soon, he dozed off.
Suddenly, there was a strong tug at the end of his fishing line. A big fish had taken a bite and was hooked to his line. The sudden tug woke the man up and in his confusion, he lost his balance and fell into the water. The man struggled in the water, with the fishing rod in his hand and the fish still hooked to his line.
A boy who was strolling by the river with his father, was bewildered by the strange sight of the man and the fish both struggling in the water. He turned to his father and asked, “Daddy, is the man catching the fish or is the fish catching him?”
Yes, what are we catching? Or putting the question in another way – what is catching us? Usually what we possess can in turn possess us.
Today, at St Peter’s Square, Pope Francis will canonize Pope Paul VI, and also Archbishop Oscar Romero of El Salvador.
Pope Paul VI died of a natural death but Archbishop Oscar Romero was shot to death by a single bullet to the heart when he was celebrating Mass.
Archbishop Oscar Romero served during a time of intense political turmoil and religious persecution in the country. He spoke out against the injustice, corruption and crimes of violence of the government.
Although he received death threats, he continued persistently to speak with the voice of God.
He even said this: If they succeed in killing me, I forgive and bless those who do it. Hopefully, they will realise they are wasting their time. A bishop will die, but the Church of God, which is the People of God, will never perish.
And with that his life came to an end on 24 March 1980, which is the eve of the feast of the Annunciation.
Archbishop Oscar Romero may not possess much, but even the life he had, he gave it up courageously. And he is rewarded with eternal life.
His message still persists even in our times, with those words: Hopefully, they will realise that they are wasting their time.
Well, hopefully, we will not be wasting our time thinking too much about our possessions or what we possess.
Let us ask the Lord to grant us the wisdom to know what true freedom is and to let go of what is restricting us from that freedom.
As the 1st reading puts it: I prayed and understanding was given to me. I entreated, and the spirit of wisdom came to me.
May the spirit of Wisdom lead us to true freedom so that we can be witnesses of a joyful and peaceful life, and also be witnesses of the eternal life.
Whenever the word “freedom” is mentioned, many ideas of freedom will start to arise.
- Students want freedom from exams (maybe the parents too)
- Prisoners want freedom from the jail
- Teenagers want freedom from their parents
There are more than enough examples that say the same thing, and that is, people want freedom from restrictions, or freedom without restrictions.
But can there really be freedom without restrictions? And can there really be freedom from restrictions?
There can be freedom of speech, but can we say whatever we like? In fact, freedom of speech can reveal who are the fools and who are those are wise.
Modern people like to think of freedom as the complete absence of any constraints or restrictions. But let us think of the fish. The fish absorbs oxygen from the water, not from the air.
If the fish wants to be “freed” from the water, and go on the land to explore the freedom there, then it will surely not be able to live. It will die.
So freedom is not so much the absence of restrictions, but to understand the right restrictions, those that help us to grow and to be joyful persons.
In a way, it can be said that the rich man in the gospel was searching for freedom and the joy of life.
He ran up to Jesus (that showed how earnest he was) and knelt before Him and asked, “Good Master, what must I do to inherit eternal life?”
Eternal life can be understood in many ways, but primarily it is a life of peace and joy, the kind of life that we can even live here on earth, so that we can have a foretaste of what eternal life is about.
The rich man told Jesus that he had done whatever he could but he was still not satisfied. Jesus looked steadily at him and loved him. And then He gave him this direction: to sell off everything he owned and give the money to the poor.
Jesus promised him an eternal treasure in heaven, and then he will have the freedom to follow Him.
But at this, the man’s face fell and he went away sad for he was a man of great wealth. He wanted to do more, but he couldn't live with less. His great wealth was also his great restriction.
We may not have great wealth, but we surely have possessions. More than just material possessions, we have our ambitions, our obsessions, our compulsions, our desires.
These can be our restrictions and if we can understand this, and control them, then we will have the freedom to live joyful and peaceful lives.
Back to the fish and here is a story about fishing.
A man was fishing by the river. He had been fishing for a few hours under the hot sun and had a few beers. Soon, he dozed off.
Suddenly, there was a strong tug at the end of his fishing line. A big fish had taken a bite and was hooked to his line. The sudden tug woke the man up and in his confusion, he lost his balance and fell into the water. The man struggled in the water, with the fishing rod in his hand and the fish still hooked to his line.
A boy who was strolling by the river with his father, was bewildered by the strange sight of the man and the fish both struggling in the water. He turned to his father and asked, “Daddy, is the man catching the fish or is the fish catching him?”
Yes, what are we catching? Or putting the question in another way – what is catching us? Usually what we possess can in turn possess us.
Today, at St Peter’s Square, Pope Francis will canonize Pope Paul VI, and also Archbishop Oscar Romero of El Salvador.
Pope Paul VI died of a natural death but Archbishop Oscar Romero was shot to death by a single bullet to the heart when he was celebrating Mass.
Archbishop Oscar Romero served during a time of intense political turmoil and religious persecution in the country. He spoke out against the injustice, corruption and crimes of violence of the government.
Although he received death threats, he continued persistently to speak with the voice of God.
He even said this: If they succeed in killing me, I forgive and bless those who do it. Hopefully, they will realise they are wasting their time. A bishop will die, but the Church of God, which is the People of God, will never perish.
And with that his life came to an end on 24 March 1980, which is the eve of the feast of the Annunciation.
Archbishop Oscar Romero may not possess much, but even the life he had, he gave it up courageously. And he is rewarded with eternal life.
His message still persists even in our times, with those words: Hopefully, they will realise that they are wasting their time.
Well, hopefully, we will not be wasting our time thinking too much about our possessions or what we possess.
Let us ask the Lord to grant us the wisdom to know what true freedom is and to let go of what is restricting us from that freedom.
As the 1st reading puts it: I prayed and understanding was given to me. I entreated, and the spirit of wisdom came to me.
May the spirit of Wisdom lead us to true freedom so that we can be witnesses of a joyful and peaceful life, and also be witnesses of the eternal life.
Saturday, October 6, 2018
27th Ordinary Sunday, Year B, 07.10.2018
Genesis 2:18-24 / Hebrews 2:9-11 / Mark 10:2-16
The month of October can be called a “spiritual” month, and it is spiritually inspiring as well as spiritually exciting.
October began with the feast of St. Therese “The Little Flower” who taught us the spirituality of doing little things with great love.
Following that, is the feast of the Guardian Angels, and it is comforting to know that each of us have a “PA” – Personal Angel, to light and guard, to rule and guide us.
And then towards the end of the month is the feast of one of our favourite saints, St. Jude, the Patron Saint of desperate cases.
But besides being dotted with the feast days of great saints, the month of October has a special dedication. The Church dedicates the month of October to Our Lady under the title of “Our Lady of the Rosary”.
Today is the 7th October, and if it is not a Sunday, it would be celebrated as the Feast of Our Lady of the Rosary.
This feast has its origins in the year 1571, when on this day, the small and outnumbered Christian fleet defeated the mighty Ottoman armada at the Gulf of Lepanto, thus stopping the invasion of Europe by the Ottoman empire.
That victory was dubbed as miraculous and credited to the intercession of Our Lady, as the Pope at that time, Pope Pius V, called for a Rosary Crusade to help the Christian fleet. It was said that the Christian soldiers fought with swords on one hand and rosaries on the other.
Hence the 7th October was dedicated to Our Lady and later it became the feast of Our Lady of the Rosary, and then later the whole month of October became known as the Rosary Month.
It is obvious that the Church is telling us something about the power of the prayer of the Rosary. It is simple enough even for children to pray it, and at the same time, it has the depth for those who wish to deepen their spiritual life.
But as much as the Rosary is a simple prayer, at the same time, it is also one of the most difficult prayers. We cannot assume that simple equates to easy. In fact simple can be difficult and challenging.
For those of us who have prayed the Rosary, we know how difficult and challenging it can be. The simplicity can turn into monotony and a lethargy, and we begin to think that nothing is happening and we can find it boring.
But the monotony of the Rosary has a calming effect and gives our tired hearts and minds the peace and rest that we long for.
At the same time, the prayer is also slowly etched and seared into our hearts. For those of us who have prayed the Rosary long enough, we can already pray it by heart. Yes, the Rosary is already etched and seared into our hearts.
A priest was sharing his vocation story. As a cradle-Catholic, he went through Catechism classes and all that, but dropped out of Church in the late teens and early 20s. (it’s the usual case with cradle-Catholics)
He went on the wild side and was having a time of his life when he “hit the wall” and everything started to crumble with one setback after another.
Feeling lost and afraid, he decided to go back to the religion of his childhood days, and he went to a church and tried to pray. But he was just too tired and disappointed to pray.
Then he heard the Rosary being prayed and then he remembered those early years when his family prayed the Rosary every evening and he was surprised that he could still remember the prayers. Well, it was the beginnings of the stirrings that led him eventually to the priesthood.
But that was because the Rosary was already etched and seared into his heart during his childhood days.
That’s why it is so necessary to teach our children and our youth to pray the Rosary (whether they like it or not!) We must give them the means of prayer, so that in the time of crisis, they will know how to go back to God.
Some have argued that teaching young children to rattle off the prayers is nonsensical and meaningless. Well, besides the etching and searing effect of the Rosary prayer, there is another spiritual effect.
In Psalm 8, there is this verse: Your majesty is praised above the heavens; on the lips of children and of babes, You have found praise to foil Your enemy, and to silence the foe and the rebel.
Yes, the prayers of children and of babes are heard by God, and brings about blessings and protection for us when we teach them to pray the Rosary.
As Jesus said in the gospel, it is to the little children that the kingdom of God belongs.
Well, the Rosary brought about a miraculous victory in 1571; it will also do the same for us now. Not just only for us, but also for the Church and for the world.
Well, we know that the Church and the world are in quite a messy state.
That is why Pope Francis is calling for a “Special Prayer Campaign for the Church” for the whole month of October, with a great emphasis on the prayer of the Rosary.
He is calling on us to pray for the protection of the Church from the attacks of the devil, as well as for forgiveness and healing for the sins of the Church and to fight abuse.
And we also need to pray for the sanctity of marriages and for the unity of families. As Jesus said in the gospel, we need to go back to “the beginning”.
Yes, we need to go back to the beginning, back to our faith origins, and begin to pray, especially the Rosary, whether as an individual, as a family or as a community.
As Pope Francis said: This is our power; not to dominate or to cry out more loudly according to the logic of this world, but rather to exercise the gentle power of prayer.
Yes, let us begin to pray, let us pray the Rosary, and God’s protection and blessings will be upon us.
The month of October can be called a “spiritual” month, and it is spiritually inspiring as well as spiritually exciting.
October began with the feast of St. Therese “The Little Flower” who taught us the spirituality of doing little things with great love.
Following that, is the feast of the Guardian Angels, and it is comforting to know that each of us have a “PA” – Personal Angel, to light and guard, to rule and guide us.
And then towards the end of the month is the feast of one of our favourite saints, St. Jude, the Patron Saint of desperate cases.
But besides being dotted with the feast days of great saints, the month of October has a special dedication. The Church dedicates the month of October to Our Lady under the title of “Our Lady of the Rosary”.
Today is the 7th October, and if it is not a Sunday, it would be celebrated as the Feast of Our Lady of the Rosary.
This feast has its origins in the year 1571, when on this day, the small and outnumbered Christian fleet defeated the mighty Ottoman armada at the Gulf of Lepanto, thus stopping the invasion of Europe by the Ottoman empire.
That victory was dubbed as miraculous and credited to the intercession of Our Lady, as the Pope at that time, Pope Pius V, called for a Rosary Crusade to help the Christian fleet. It was said that the Christian soldiers fought with swords on one hand and rosaries on the other.
Hence the 7th October was dedicated to Our Lady and later it became the feast of Our Lady of the Rosary, and then later the whole month of October became known as the Rosary Month.
It is obvious that the Church is telling us something about the power of the prayer of the Rosary. It is simple enough even for children to pray it, and at the same time, it has the depth for those who wish to deepen their spiritual life.
But as much as the Rosary is a simple prayer, at the same time, it is also one of the most difficult prayers. We cannot assume that simple equates to easy. In fact simple can be difficult and challenging.
For those of us who have prayed the Rosary, we know how difficult and challenging it can be. The simplicity can turn into monotony and a lethargy, and we begin to think that nothing is happening and we can find it boring.
But the monotony of the Rosary has a calming effect and gives our tired hearts and minds the peace and rest that we long for.
At the same time, the prayer is also slowly etched and seared into our hearts. For those of us who have prayed the Rosary long enough, we can already pray it by heart. Yes, the Rosary is already etched and seared into our hearts.
A priest was sharing his vocation story. As a cradle-Catholic, he went through Catechism classes and all that, but dropped out of Church in the late teens and early 20s. (it’s the usual case with cradle-Catholics)
He went on the wild side and was having a time of his life when he “hit the wall” and everything started to crumble with one setback after another.
Feeling lost and afraid, he decided to go back to the religion of his childhood days, and he went to a church and tried to pray. But he was just too tired and disappointed to pray.
Then he heard the Rosary being prayed and then he remembered those early years when his family prayed the Rosary every evening and he was surprised that he could still remember the prayers. Well, it was the beginnings of the stirrings that led him eventually to the priesthood.
But that was because the Rosary was already etched and seared into his heart during his childhood days.
That’s why it is so necessary to teach our children and our youth to pray the Rosary (whether they like it or not!) We must give them the means of prayer, so that in the time of crisis, they will know how to go back to God.
Some have argued that teaching young children to rattle off the prayers is nonsensical and meaningless. Well, besides the etching and searing effect of the Rosary prayer, there is another spiritual effect.
In Psalm 8, there is this verse: Your majesty is praised above the heavens; on the lips of children and of babes, You have found praise to foil Your enemy, and to silence the foe and the rebel.
Yes, the prayers of children and of babes are heard by God, and brings about blessings and protection for us when we teach them to pray the Rosary.
As Jesus said in the gospel, it is to the little children that the kingdom of God belongs.
Well, the Rosary brought about a miraculous victory in 1571; it will also do the same for us now. Not just only for us, but also for the Church and for the world.
Well, we know that the Church and the world are in quite a messy state.
That is why Pope Francis is calling for a “Special Prayer Campaign for the Church” for the whole month of October, with a great emphasis on the prayer of the Rosary.
He is calling on us to pray for the protection of the Church from the attacks of the devil, as well as for forgiveness and healing for the sins of the Church and to fight abuse.
And we also need to pray for the sanctity of marriages and for the unity of families. As Jesus said in the gospel, we need to go back to “the beginning”.
Yes, we need to go back to the beginning, back to our faith origins, and begin to pray, especially the Rosary, whether as an individual, as a family or as a community.
As Pope Francis said: This is our power; not to dominate or to cry out more loudly according to the logic of this world, but rather to exercise the gentle power of prayer.
Yes, let us begin to pray, let us pray the Rosary, and God’s protection and blessings will be upon us.
Saturday, September 29, 2018
26th Ordinary Sunday, Year B, 30.09.2018
Numbers 11:25-29 / James 5:1-6 / Mark 9:38-43, 45, 47-48
The following is a short description of a comic-book superhero: he is big, he is angry, and he is green all over. Who is he? – The Incredible Hulk!
He doesn’t seem to talk. He is often growling and roaring, especially when he on the rampage against the bad guys.
Why is he green, there is of course a reason and we can find out if we wish.
But the colour green is also often associated with jealousy (green with jealousy), and again there seems to be reason for that.
Jealousy, as well as envy, are very strong emotions that can make us growl and roar and even go on a rampage. But generally it is hidden and expresses itself in deceptive ways.
A story has it that at the entrance of a boutique, an impatient looking young man approached an attractive lady and said to her, “Would you mind talking to me for a few minutes?”
“Why?” the lady asked suspiciously.
The man explained, “My wife has been in this boutique for a long time. But I know that if she sees me talking to you, she will come out immediately!”
Well, jealousy, and envy, are certainly signs of personal insecurity. But not many would admit to being jealous. Most people would think that it is about self-preservation and self-protection.
In the 1st reading, when Joshua told Moses to stop the two men from prophesying, Moses answered him: Are you jealous on my account?
Certainly Joshua was stumped by that reply from Moses. Because Moses had pointed out the jealousy in him.
More than that, the jealousy of Joshua had that ulterior motive of stopping someone from doing a good thing.
The intensity of jealousy becomes cleared in the gospel when John reported to Jesus: Master, we saw a man who is not one of us casting out devils in your name, and because he is not one of us, we tried to stop him.
So jealousy had reared its ugly head to bite on an exclusive right to the favour of Jesus. John wanted Jesus only for himself and his own people. He is not willing to share Jesus with others.
But with that comes a teaching from Jesus as He says: You must not stop him. No one who works a miracle in my name is likely to speak ill of me. Anyone who is not against us is for us.
Jesus goes on to teach about those who are obstacles to the faith of others, that they would be better thrown into the sea with a millstone round the neck.
Now, that was actually a very severe punishment, because it meant that even a burial for the body was denied.
So it is obvious that jealousy is not a minor sin. Actually it is one of the seven deadly sins. The rest are pride, greed, lust, gluttony, anger and sloth.
It is a deadly sin because jealousy is an obstacle to those who have faith and want to do good for others.
But it is an obstacle as well as a stumbling block to those who want to do good because they could not understand why they are stopped or prevented from doing good. They may be given a whole load of petty reasons, but they would not be told that it was out of jealousy.
Because jealousy is a sin that would conceal and disguise itself, just as evil would conceal and disguise itself, and then ambush or sabotage people who want to do good.
So jealousy is a sin that is an obstacle and a stumbling block for others. It is a sin that we have to check ourselves on, and we have to tear out and cut off that cover of jealousy, lest we become obstacles and stumbling blocks for others.
Just as Moses asked Joshua if he was jealous, we also need to ask ourselves if we are jealous about other peoples’ good deeds or good works. Or it can even be very banal things like other people’s success, achievements, intelligence, talents, looks.
When we can address the jealousy in ourselves, then we become stepping stones for others to help them to do good for others and to help them in their journey to heaven.
Talking about stepping stones, the Primary 6 students are still having their PSLE exams. It is an exam that is like a stepping stone to their future education.
In the PSLE, the students are tested on many things that they have been taught.
PSLE stands for “Primary School Leaving Examinations”. A spiritual acronym for PSLE can be “Prayer Sanctifies Life Experiences”.
Everyone will experience jealousy now and then (hopefully not too often). So we must teach our children how to recognize the feelings of jealousy and to admit to it, and not to allow it to be an obstacle or stumbling block.
Let us teach our children to pray, so that with prayer, they can become aware of the sin of jealousy that is lurking in their hearts, and to cast it out with prayer, so that prayer will clean and sanctify their hearts and make them stepping stones for others who want to do good for others.
May we also pray and clean out the jealousy from our hearts, so that we can be a good example and be a stepping stone for our children.
That will be our PSLE.
The following is a short description of a comic-book superhero: he is big, he is angry, and he is green all over. Who is he? – The Incredible Hulk!
He doesn’t seem to talk. He is often growling and roaring, especially when he on the rampage against the bad guys.
Why is he green, there is of course a reason and we can find out if we wish.
But the colour green is also often associated with jealousy (green with jealousy), and again there seems to be reason for that.
Jealousy, as well as envy, are very strong emotions that can make us growl and roar and even go on a rampage. But generally it is hidden and expresses itself in deceptive ways.
A story has it that at the entrance of a boutique, an impatient looking young man approached an attractive lady and said to her, “Would you mind talking to me for a few minutes?”
“Why?” the lady asked suspiciously.
The man explained, “My wife has been in this boutique for a long time. But I know that if she sees me talking to you, she will come out immediately!”
Well, jealousy, and envy, are certainly signs of personal insecurity. But not many would admit to being jealous. Most people would think that it is about self-preservation and self-protection.
In the 1st reading, when Joshua told Moses to stop the two men from prophesying, Moses answered him: Are you jealous on my account?
Certainly Joshua was stumped by that reply from Moses. Because Moses had pointed out the jealousy in him.
More than that, the jealousy of Joshua had that ulterior motive of stopping someone from doing a good thing.
The intensity of jealousy becomes cleared in the gospel when John reported to Jesus: Master, we saw a man who is not one of us casting out devils in your name, and because he is not one of us, we tried to stop him.
So jealousy had reared its ugly head to bite on an exclusive right to the favour of Jesus. John wanted Jesus only for himself and his own people. He is not willing to share Jesus with others.
But with that comes a teaching from Jesus as He says: You must not stop him. No one who works a miracle in my name is likely to speak ill of me. Anyone who is not against us is for us.
Jesus goes on to teach about those who are obstacles to the faith of others, that they would be better thrown into the sea with a millstone round the neck.
Now, that was actually a very severe punishment, because it meant that even a burial for the body was denied.
So it is obvious that jealousy is not a minor sin. Actually it is one of the seven deadly sins. The rest are pride, greed, lust, gluttony, anger and sloth.
It is a deadly sin because jealousy is an obstacle to those who have faith and want to do good for others.
But it is an obstacle as well as a stumbling block to those who want to do good because they could not understand why they are stopped or prevented from doing good. They may be given a whole load of petty reasons, but they would not be told that it was out of jealousy.
Because jealousy is a sin that would conceal and disguise itself, just as evil would conceal and disguise itself, and then ambush or sabotage people who want to do good.
So jealousy is a sin that is an obstacle and a stumbling block for others. It is a sin that we have to check ourselves on, and we have to tear out and cut off that cover of jealousy, lest we become obstacles and stumbling blocks for others.
Just as Moses asked Joshua if he was jealous, we also need to ask ourselves if we are jealous about other peoples’ good deeds or good works. Or it can even be very banal things like other people’s success, achievements, intelligence, talents, looks.
When we can address the jealousy in ourselves, then we become stepping stones for others to help them to do good for others and to help them in their journey to heaven.
Talking about stepping stones, the Primary 6 students are still having their PSLE exams. It is an exam that is like a stepping stone to their future education.
In the PSLE, the students are tested on many things that they have been taught.
PSLE stands for “Primary School Leaving Examinations”. A spiritual acronym for PSLE can be “Prayer Sanctifies Life Experiences”.
Everyone will experience jealousy now and then (hopefully not too often). So we must teach our children how to recognize the feelings of jealousy and to admit to it, and not to allow it to be an obstacle or stumbling block.
Let us teach our children to pray, so that with prayer, they can become aware of the sin of jealousy that is lurking in their hearts, and to cast it out with prayer, so that prayer will clean and sanctify their hearts and make them stepping stones for others who want to do good for others.
May we also pray and clean out the jealousy from our hearts, so that we can be a good example and be a stepping stone for our children.
That will be our PSLE.
Saturday, September 22, 2018
25th Ordinary Sunday, Year B, 23.09.2018
Wisdom 2:12, 17-20 / James 3:16 – 4:3 / Mark 9:30-37
When we were in primary school, especially in the lower primary, there were two ways to gauge our language proficiency.
One was spelling. The teacher would dictate a word or a phrase, and we would scramble to spell it out.
As we moved on, we will come to composition. The teacher would give us a topic or subject to write on, with a quota of words, and with a given time limit.
Among the many topics that are given for composition, there was a common one, and the topic was: What do I want to be when I grow up? What is my ambition?
Of course that topic was meant to help us to be imaginative and to think about our future career.
So there will be those who would say that they want to be a doctor, lawyer, engineer, manager, and pilot.
The more imaginative and adventurous ones would say that they want to be a footballer, actor, singer, wrestler or even an undertaker (must be joking).
But jokes aside, nobody ever said they wanted to be the Pope, a priest, or a religious.
So it is interesting to see that even in primary school, we were already influenced and programmed to be ambitious, to be the best and nothing less, and to aim for the top.
Nothing really wrong with that actually, except that it is not just a cliché, but it is like a law in itself. Just like when it is said “When you drink, don’t drive”. It is not a cliché; it is a law.
To be the top, to be the best, that is the unwritten but understood law of survival in our society.
Right from a tender age, we are programmed to go for No. 1. Nothing wrong with that, except that it can breed some bad attitudes.
Surely, as we all know, there is only a limited place at the top.
So inevitably, there will be competition, and the 2nd reading from the letter of St. James tells us of the consequences.
St. James said: “Whenever you find jealousy and ambition, you find disharmony and wicked things of every kind being done.”
And then he moves to something more serious: “Where do these wars and battles between yourself first start?”
And he points out: “Isn’t it precisely in the desires fighting inside your own selves! You want something, and you haven’t got it, so you are prepared to kill, and to get your way by force.”
In a way, that was what the disciples were doing in today’s gospel. They were said to be arguing among themselves, but it encompasses jealousy, ambition and desires.
They were arguing among themselves to see which of them was the greatest. They too, like ourselves, were programmed to be ambitious, and to go for the top, even if it means pushing others aside, even if it means to step on others.
And Jesus took the opportunity of the situation to teach a lesson, a lesson of life.
A lesson in the form of a child. Putting a child in front of them, Jesus said: “Anyone who welcomes a child in my name, welcomes me.”
To welcome means to be open; to welcome means to be teachable.
A child is open and teachable. So the question is “What are we teaching our children?”
A catechist was recalling this instance when she overheard a young girl using a four-letter word (obscene).
So she thought she better have a word with her. So she said: Hey, where did you learn that word from? The girl replied: “From a movie.” “And why did you watch that movie?”
The girl replied, “My father was watching it.”
So what can we say? If we mourn about the values of the young, it is simply that we are reaping what we have sown. They are only doing what we have taught them.
The children are taught all the skills to make a living. In school, the “Primary Threes” are taught how to use power point.
But if our children are just taught how to make a living but not how to live life, then it may just be power but no point.
So what values are we teaching our children?
Children learn a lot from story-telling. So what stories are we telling our children?
Sometimes, the only stories we ever tell our children are ghost stories. But telling ghost stories only create fear in the hearts of children. And not only that, ghost stories glorify the devil. It makes the devil look powerful.
Yet, do we tell our children stories about Jesus, or stories about the saints?
Looking at the week ahead, there is the Feast of the Archangels Michael, Gabriel and Raphael. There are many inspiring stories about them that we can share with our children.
For example, the story of St. Raphael and how he was sent by God to the young Tobias to guide him and help him along the thorny difficulties and also brought healing to the eyes of the older Tobias.
So archangels also teach us and that though they stand before the throne of God, they also walk humbly with us as our servants. In them we see what it means when Jesus said, “If anyone wants to be first, he must make himself last and servant of all.”
Let us teach our children to be like angels, so that in turn we can learn from them how to welcome Jesus.
When we were in primary school, especially in the lower primary, there were two ways to gauge our language proficiency.
One was spelling. The teacher would dictate a word or a phrase, and we would scramble to spell it out.
As we moved on, we will come to composition. The teacher would give us a topic or subject to write on, with a quota of words, and with a given time limit.
Among the many topics that are given for composition, there was a common one, and the topic was: What do I want to be when I grow up? What is my ambition?
Of course that topic was meant to help us to be imaginative and to think about our future career.
So there will be those who would say that they want to be a doctor, lawyer, engineer, manager, and pilot.
The more imaginative and adventurous ones would say that they want to be a footballer, actor, singer, wrestler or even an undertaker (must be joking).
But jokes aside, nobody ever said they wanted to be the Pope, a priest, or a religious.
So it is interesting to see that even in primary school, we were already influenced and programmed to be ambitious, to be the best and nothing less, and to aim for the top.
Nothing really wrong with that actually, except that it is not just a cliché, but it is like a law in itself. Just like when it is said “When you drink, don’t drive”. It is not a cliché; it is a law.
To be the top, to be the best, that is the unwritten but understood law of survival in our society.
Right from a tender age, we are programmed to go for No. 1. Nothing wrong with that, except that it can breed some bad attitudes.
Surely, as we all know, there is only a limited place at the top.
So inevitably, there will be competition, and the 2nd reading from the letter of St. James tells us of the consequences.
St. James said: “Whenever you find jealousy and ambition, you find disharmony and wicked things of every kind being done.”
And then he moves to something more serious: “Where do these wars and battles between yourself first start?”
And he points out: “Isn’t it precisely in the desires fighting inside your own selves! You want something, and you haven’t got it, so you are prepared to kill, and to get your way by force.”
In a way, that was what the disciples were doing in today’s gospel. They were said to be arguing among themselves, but it encompasses jealousy, ambition and desires.
They were arguing among themselves to see which of them was the greatest. They too, like ourselves, were programmed to be ambitious, and to go for the top, even if it means pushing others aside, even if it means to step on others.
And Jesus took the opportunity of the situation to teach a lesson, a lesson of life.
A lesson in the form of a child. Putting a child in front of them, Jesus said: “Anyone who welcomes a child in my name, welcomes me.”
To welcome means to be open; to welcome means to be teachable.
A child is open and teachable. So the question is “What are we teaching our children?”
A catechist was recalling this instance when she overheard a young girl using a four-letter word (obscene).
So she thought she better have a word with her. So she said: Hey, where did you learn that word from? The girl replied: “From a movie.” “And why did you watch that movie?”
The girl replied, “My father was watching it.”
So what can we say? If we mourn about the values of the young, it is simply that we are reaping what we have sown. They are only doing what we have taught them.
The children are taught all the skills to make a living. In school, the “Primary Threes” are taught how to use power point.
But if our children are just taught how to make a living but not how to live life, then it may just be power but no point.
So what values are we teaching our children?
Children learn a lot from story-telling. So what stories are we telling our children?
Sometimes, the only stories we ever tell our children are ghost stories. But telling ghost stories only create fear in the hearts of children. And not only that, ghost stories glorify the devil. It makes the devil look powerful.
Yet, do we tell our children stories about Jesus, or stories about the saints?
Looking at the week ahead, there is the Feast of the Archangels Michael, Gabriel and Raphael. There are many inspiring stories about them that we can share with our children.
For example, the story of St. Raphael and how he was sent by God to the young Tobias to guide him and help him along the thorny difficulties and also brought healing to the eyes of the older Tobias.
So archangels also teach us and that though they stand before the throne of God, they also walk humbly with us as our servants. In them we see what it means when Jesus said, “If anyone wants to be first, he must make himself last and servant of all.”
Let us teach our children to be like angels, so that in turn we can learn from them how to welcome Jesus.
Saturday, September 15, 2018
24th Ordinary Sunday, Year B, 16.09.2018
Isaiah 50:5-9 / James 2:14-18 / Mark 8:27-35
The skyline of Singapore, as well as the landscape, has changed tremendously over the past 30 to 40 years.
Many old buildings have been torn down and big gleaming high-rise buildings now stand in their place, though some old historical buildings and sites are preserved.
But one of the places or sites that won’t be slated for preservation is the cemetery.
In Singapore where land is scarce, resting in peace is not a certainty.
But with the old cemeteries like Bidadari being reclaimed, then gone are those grand tombs, and the sentimental, and at times, enigmatic epitaphs.
At Chao Chu Kang cemetery, where there are many grand tombs, there was an enigmatic epitaph on a tomb. Formed by mosaic and on the side of the tomb are these words: Life is but a dream.
It was kind of enigmatic isn’t it – “Life is but a dream”. Were those words what the deceased wanted on the tomb, or were they used to describe the deceased.
Whatever the case may be, how are we going to describe our lives when it is all over? Or what will others say about us when our lives are over and done?
That is why what is said about the deceased at a funeral service can be rather sensitive. It can even be embarrassing if the wrong thing was said.
At a funeral service, the priest was delivering the homily. So he began: Well John (the deceased) was a good husband and a good father. He was a patient and a kind man, loving and understanding towards his wife, always helping her with the housework, …
Now, the wife of the deceased, as she was hearing all this, she slowly elbowed her son who was sitting next to her. And she whispered to him: Go over and open the lid, and see if that is your father …
So it’s safer to say something in general. Or sometimes, it may meant to be something profound, but it can be misunderstood as something profane.
But seriously, what do others think about us? What are they saying about us?
It is a sensitive question, and we may not even want to know what others think, or say about us.
But yet, that is preciously what Jesus asked His disciples in today’s gospel: Who do you say I am?
It is a very direct and personal question. They can’t borrow answers from others. They have to give their own answers.
So who do we say Jesus is? Who do you say Jesus is? Who do I say Jesus is?
Oh yes, we can say all those profound things about Jesus, and we will agree with Peter that Jesus is the Christ.
Until we encounter suffering, rejection and death. When Jesus talked about that, Peter started to disagree and even remonstrate with Jesus. And he got rebuked for that; Jesus even called him “Satan”.
But that is how seriously Jesus wants us to understand Him and to know who He really is in our lives, especially when our faith is put to the test.
The suffering, rejection and death that Jesus talked about can be summarized into one word – the Cross.
If we want to understand Jesus, if we want to know who He really is in our lives, then we must go through the Cross.
Because Jesus Himself said that if we want to follow Him, we must renounce ourselves and take up the cross and follow Him. When we know the cross, then we will know Christ.
There was once when I was called to go to the hospital to administer the Anointing of the Sick to someone who had not much time left.
When I saw him, he had a ventilator on so he couldn’t speak at all. After giving him the Anointing of the Sick, I took out the Cross to bless him and told him that Jesus will be with him.
Without saying a word, he stretched out his hand and clutched the Cross. For a good minute or more, we were just like that – I was clutching to the cross, he was clutching to the cross, I was like “Let it go” and he was like “I am not letting go”.
Although he couldn’t speak, his eyes were fixed on the cross. So reluctantly, l let go of the cross, and he then immediately placed the cross on his chest, and then closed his eyes
And I was thinking – there goes my cross. Even as I was leaving, I stopped at the door and turned to see if he would let go of the cross, but no way. He seemed to be holding it firmly against his chest.
On the way out, his son told me that his father was not really a religious man, actually more like a wayward Catholic, and he has never seen his father hold on so firmly to the cross.
Well, a few days later the son came and told me his father had passed on. He also came to give me back the cross, because his father’s last words were “Give the cross back to Fr. Yim”.
For a man who was on the ventilator and who couldn’t speak, those last few words were very profound.
More profound was the effect of the cross on him. He knew the cross, he knew who was on it, and he knew that Jesus was going to bring him home.
May we also know the cross in our lives, and through the cross may we follow Jesus faithfully, so that we will find life, and by our good deeds, may we show others who we are following.
The skyline of Singapore, as well as the landscape, has changed tremendously over the past 30 to 40 years.
Many old buildings have been torn down and big gleaming high-rise buildings now stand in their place, though some old historical buildings and sites are preserved.
But one of the places or sites that won’t be slated for preservation is the cemetery.
In Singapore where land is scarce, resting in peace is not a certainty.
But with the old cemeteries like Bidadari being reclaimed, then gone are those grand tombs, and the sentimental, and at times, enigmatic epitaphs.
At Chao Chu Kang cemetery, where there are many grand tombs, there was an enigmatic epitaph on a tomb. Formed by mosaic and on the side of the tomb are these words: Life is but a dream.
It was kind of enigmatic isn’t it – “Life is but a dream”. Were those words what the deceased wanted on the tomb, or were they used to describe the deceased.
Whatever the case may be, how are we going to describe our lives when it is all over? Or what will others say about us when our lives are over and done?
That is why what is said about the deceased at a funeral service can be rather sensitive. It can even be embarrassing if the wrong thing was said.
At a funeral service, the priest was delivering the homily. So he began: Well John (the deceased) was a good husband and a good father. He was a patient and a kind man, loving and understanding towards his wife, always helping her with the housework, …
Now, the wife of the deceased, as she was hearing all this, she slowly elbowed her son who was sitting next to her. And she whispered to him: Go over and open the lid, and see if that is your father …
So it’s safer to say something in general. Or sometimes, it may meant to be something profound, but it can be misunderstood as something profane.
But seriously, what do others think about us? What are they saying about us?
It is a sensitive question, and we may not even want to know what others think, or say about us.
But yet, that is preciously what Jesus asked His disciples in today’s gospel: Who do you say I am?
It is a very direct and personal question. They can’t borrow answers from others. They have to give their own answers.
So who do we say Jesus is? Who do you say Jesus is? Who do I say Jesus is?
Oh yes, we can say all those profound things about Jesus, and we will agree with Peter that Jesus is the Christ.
Until we encounter suffering, rejection and death. When Jesus talked about that, Peter started to disagree and even remonstrate with Jesus. And he got rebuked for that; Jesus even called him “Satan”.
But that is how seriously Jesus wants us to understand Him and to know who He really is in our lives, especially when our faith is put to the test.
The suffering, rejection and death that Jesus talked about can be summarized into one word – the Cross.
If we want to understand Jesus, if we want to know who He really is in our lives, then we must go through the Cross.
Because Jesus Himself said that if we want to follow Him, we must renounce ourselves and take up the cross and follow Him. When we know the cross, then we will know Christ.
There was once when I was called to go to the hospital to administer the Anointing of the Sick to someone who had not much time left.
When I saw him, he had a ventilator on so he couldn’t speak at all. After giving him the Anointing of the Sick, I took out the Cross to bless him and told him that Jesus will be with him.
Without saying a word, he stretched out his hand and clutched the Cross. For a good minute or more, we were just like that – I was clutching to the cross, he was clutching to the cross, I was like “Let it go” and he was like “I am not letting go”.
Although he couldn’t speak, his eyes were fixed on the cross. So reluctantly, l let go of the cross, and he then immediately placed the cross on his chest, and then closed his eyes
And I was thinking – there goes my cross. Even as I was leaving, I stopped at the door and turned to see if he would let go of the cross, but no way. He seemed to be holding it firmly against his chest.
On the way out, his son told me that his father was not really a religious man, actually more like a wayward Catholic, and he has never seen his father hold on so firmly to the cross.
Well, a few days later the son came and told me his father had passed on. He also came to give me back the cross, because his father’s last words were “Give the cross back to Fr. Yim”.
For a man who was on the ventilator and who couldn’t speak, those last few words were very profound.
More profound was the effect of the cross on him. He knew the cross, he knew who was on it, and he knew that Jesus was going to bring him home.
May we also know the cross in our lives, and through the cross may we follow Jesus faithfully, so that we will find life, and by our good deeds, may we show others who we are following.
Subscribe to:
Comments (Atom)