3rd Ordinary Sunday, Year A, 25.01.2025

 Isaiah 8:23 -9:3 / 1 Cor 1:10-13, 17 / Matthew 4:12-23  

It can be rather difficult to describe what light is. 

It would be easier to say what light is not. 

So, light is not a substance, nor is it an element. 

We can see it, and we may even be able to feel the effects of it, like as in the warmth of the sunshine. 

And yet, light has no weight, it has no shape, no form, no odour, and no sound. 

But strangely, it can be measured, and the unit of measurement is lumens. 

So, the higher the lumens, the brighter is the light. 

Another interesting aspect of light is that it travels at the constant high speed, which is about 300 million metres per second. 

So, if they say that a planet is 10 light years away, and if we bother to do some calculation, we will come up with an incredible amount of time to reach that planet. 

So far, we have looked at light in the scientific and practical terms. 

But light also has a spiritual side to it. And in the spiritual world, there is this constant battle between light and darkness. 

In the gospel, when Jesus heard that John has been arrested, He went back to Galilee and settled in Capernaum. 

The arrest of John had cast a shadow, but the gospel also quoted a prophecy from Isaiah:

The people that lived in darkness has seen a great light. On those who dwell in the land and shadow of death, a light has dawned. 

In the spiritual sense, Jesus is the light, the divine light. 

He is the light that shines into the darkness, and the darkness cannot overcome it. 

And with the light comes the message of repentance: Repent, the Kingdom of God is close at hand. 

We may think that we long for the light, but we must also remember that where the light is brightest, the shadows are darkest. 

It can be understandable that a child is afraid of the dark. 

But the real tragedy of life is when men are afraid of the light. 

Although it may sound strange that we are afraid of the light, but that is because the light reveals our shadows. 

And there is a wise saying that goes like this: The moment you are disturbed by insult, or pleased by praise, you are still a slave of the darkness. 

Yes, our pride and ego cast long shadows of darkness in the presence of the divine light. 

And also, to move around in the dark is like asking for trouble. 

We will surely knock into things and break them, and we will also get hurt. 

The reality of this world is that there are shadows of darkness. 

In this darkness, people knock into each other and are left broken and hurting. 

But this is where the Good News of salvation comes as the light of repentance. 

With the light of repentance, we see the broken pieces of our lives, and also the broken pieces of the lives of others. 

With the light of repentance, we pick up these broken pieces and present them to Jesus. 

Jesus the light called His disciples to follow Him and to be fishers of men. 

The Word of God Sunday reminds us that Jesus, the Word of life, is calling us to follow Him, and to be echoes of His Word.

We are to be echoes of God’s Word to bring about healing to broken lives and to be sparks of light in the world that is darkened by shadows. 

Let us be echoes of God’s Word that will scatter the darkness, and let us, with the Word of God, prepare for the Lord the road of salvation for others.

2nd Ordinary Sunday, Year A, 18.01.2026

 Isaiah 4:3, 5-6 / 1 Cor 1:1-3 / John 1:29-34

There are many sayings that we have heard and remembered. 

Some are famous and popular sayings, and we remember them because they are like the wisdom sayings of life. 

For example, we will surely know this saying: “Sometimes we win, sometimes we lose.”

That is like the cycle of life, sometimes up, sometimes down. 

Another one is this: “Don’t judge a book by its cover.” That tells us that appearance is only skin deep. There is more to discover when we go deeper. 

And there is this one that states a principle of life: “Honesty is the best policy.” That saying is practical and undeniable. 

Those sayings are short, but they express the truths of life, and they also guide us through life. 

Although actions speak louder than words, yet words are also necessary as they form our thoughts, and our thoughts are then expressed in our actions. 

So yes, actions speak louder than words, yet, what we say, we must do, and that will show the integrity of our words and actions. 

The gospel passage features John the Baptist, and what he says about Jesus. 

John the Baptist is often called the greatest of the prophets, because it was he who pointed out Jesus as the Lamb of God. 

But John the Baptist tells us something interesting. 

He didn’t know that Jesus is the Lamb of God. 

He was sent by God to baptise for the forgiveness of sins. 

And God said this to him: The man on whom you see the Spirit come down and rest is the one who is going to baptise with the Holy Spirit. 

And when John the Baptist saw the Holy Spirit coming down on Jesus after His baptism, then he knew that Jesus is the Lamb of God. 

That was the testimony of John the Baptist, and it also signalled that his mission would soon be over. 

As we listen to the testimony of John the Baptist, we will remember two of his most profound sayings. 

When Jesus began his mission, the disciples of John the Baptist were feeling concerned that John the Baptist was becoming irrelevant and being pushed out of the scene. 

But John the Baptist said this: A man can only lay claim to what is given to him from above. 

John the Baptist knew what he was called to do.

And with the appearance of Jesus, John the Baptist knew that his mission was over, and he had to let go of the attention, and move out of the scene. 

And with that, John the Baptist also made this astonishing profound 6-worded statement: He must increase, I must decrease. 

John the Baptist was the greatest of all the prophets. 

He laid claim to the power given to him by God to accomplish his mission. 

He was the bright light until Jesus the true light appeared. 

With that, John the Baptist knew that Jesus must increase, and he must decrease. 

Those two sayings of John the Baptist are also the foundations of our Christian life. 

They are also the foundations of our relationship with Jesus and with others. 

It is said that human beings long for acknowledgment and appreciation. 

It is like there is a hole in the heart that needs to be filled. 

So, we may look for attention, for praise and compliments, so as to fill that hole in the heart. 

We want to excel, to prove our capabilities, and also, we want to be in the spotlight and in the limelight. 

And yet, even when we have all that, we don’t seem to be contented, to be satisfied, to be happy. 

That is the human tendency that had afflicted famous figures like Alexander the Great, Genghis Khan and Napoleon Bonaparte, right down to ordinary people. 

But then that hole in the heart cannot be filled by worldly achievements and accomplishments. 

It can only be filled by knowing what God has given us and what He wants us to do. 

Whether it is a glorious achievement of making a discovery or invention, or a simple task of caring and serving the poor and the sick, when the task is over and the time is up, let us like John the Baptist, graciously step aside. 

We need to know when to step aside, so that Jesus can increase, and we must decrease.

When we decrease, then the hole in the heart will also decrease, and then our hearts will finally be at rest in the loving heart of Jesus, the Lamb of God.

1st Week, Ordinary Time, Monday, 12-01-2026

1 Samuel 1:1-8 / Mark 1:14-20  

We use the word “plan” often, and presumably, we understand what it means.

As a noun “plan” means a proposal with details for doing something or achieving something.

So the details will be reasonable, logical and understandable.

The plan would also be presentable and acceptable.

In the gospel, Jesus began proclaiming the Good News from God, with these words:

“The time has come, and the kingdom of God is close at hand. Repent, and believe the Good News.”

As we try to understand those words, we have our questions.

Questions like “How do we know that the time has come?”; “What needs to be done for repentance and what is it about the Good News that needs to be believed in?”

In other words, we are asking or looking for a plan or a program to understand what Jesus is saying.

On a bigger scale, there could also be seminars or conferences to generate interest and traction.

But Jesus did not mention any of those.

And those whom He called for the mission, He only told them this: Follow me and I will make you fishes of men.

So, before asking or looking for more details, let us follow Jesus as His disciples first.

When we follow Jesus as our Lord and Master, the rest will be made known to us along the journey.

Baptism of the Lord A- 2026, 11.01.2026

Isaiah 42:1-4, 6-7 / Acts 10:34-38 / Matthew 3:13-17

Going overseas for holidays during the mid-year and year-end school holidays is a popular trend among Singaporeans. 

So much so that if we don’t go overseas for holidays, some people might even ask us, “How come you don’t go overseas for holidays?” 

So, going everywhere for holidays is a popular trend among Singaporeans, (going everywhere except to the moon). 

Then it comes to packing up the luggage for the overseas trip. 

Some pack light as they intend to go shopping overseas. They buy things like food, souvenirs and clothes. 

Then there are some who pack like as if they are migrating to another country. 

And even then, there will be always something that they forgot to pack in, like nail-clippers, cotton buds, body powder and whatever. 

But whether lightweight or heavyweight luggage, the thrill is in the excitement of going overseas for a holiday. 

But besides going overseas for holidays, there are also people who go overseas for a pilgrimage. 

There are many overseas pilgrimage sites to choose from. 

Going to the Holy Land is a popular pilgrimage. 

And the Holy Land pilgrimage would also likely to include a visit to the river Jordan. 

It is somewhere along the river Jordan that Jesus was baptised by John the Baptist. 

The river Jordan is a river of revelations. 

When the Israelites crossed the river Jordan into the Promised Land, the waters stopped and they crossed over, just like how they crossed the Red Sea as they left Egypt. 

It was along the river Jordan when Jesus after His baptism, was revealed as the Beloved Son of God. 

Jesus came down from heaven, took on human nature, and His baptism shows that Jesus is like us in all things except sin. 

In a way, it can be said that Jesus left heaven and came to earth with very few belongings. 

Jesus laid aside His glory and majesty, and in humility entered into humanity. 

His baptism affirms his human nature, as well as initiated Him into His mission of salvation. 

Jesus was baptised so that He can begin his mission of salvation. 

We are baptised so that we can receive the gift of salvation from Jesus. 

And salvation means that we set our sights on heaven because we want to go there. 

With baptism, it is like preparing ourselves to migrate to heaven.

With this thought of migration, then we must know what we need to hold on to, and what we need to let go off. 

We need to hold onto our baptismal promises and become like the water that we are baptised in, so that we can be the water of love and life for others. 

This world thirsts for the waters of love, waters of love that bring about life and growth. 

Being baptised in the waters of life and love, let us also share these waters with others. 

And may the waters of our baptism wash away and cleanse us and help us to let go of the fires of sinful desires. 

Those sinful desires like pride, greed, wrath, envy, lust, gluttony, and sloth, burn away our focus and longing for salvation, and also burn away our focus and longing to be with God in heaven. 

May the waters of our baptism bring about growth of holiness with the fruits of the Holy Spirit and growth in virtues like Humility, Charity, Chastity, Kindness (or Gratitude), Patience, Diligence, and Temperance (or self-control). 

In His baptism, Jesus is revealed as the Beloved Son, and God’s favour rest on Him. 

May our baptism also remind us that we are God’s beloved children, and His favour rest on us too. 

Let us continue the saving mission of Jesus by sharing the waters of life and love with others.

Let us also lead them to baptismal waters of salvation, and to let them experience God’s life-giving love. 

Epiphany, 04.01.2026

Isaiah 60:1-6 / Ephesians 3:2-3a, 5-6 / Matthew 2:1-12

One of the practices during Christmas is to give presents. 

The presents can be quite a surprise as they are often wrapped. 

The purpose of giving gifts and presents during Christmas is to share the joy of Christmas with others. 

By and large, those presents are either food or accessories. 

When it is food, then it is usually chocolates or some festive biscuits or cookies or cakes. 

If we have received such gifts, then it is either the giver knows we have a sweet tooth. 

Or that the giver is wishing us an abundance of sweet and rich foods. 

When it comes to accessories, there is a wide variety.

It can come in the form of clothes, and it may mean that the giver is telling us to update our attire. 

Or it may be some kind of jewellery, and it may mean that the giver wants us to look nice and pretty and stylish. 

Or, it may be accessories and gadgets and whatever the giver thinks we might need. 

The main purpose of gifts is to thank the other person for the friendship, and so the gifts are signs of love. 

So, if we still have our Christmas presents with us, let us take a look at them again and see what the gifts are telling us. 

In the gospel, after Jesus had been born at Bethlehem in Judea, during the reign of king Herod, some wise men came to Jerusalem from the east. 

They had seen a star as it rose, a unique star that pointed to the birth of the king of the Jews. 

The star beckoned the wise men to look for the newborn king and to pay Him homage. 

They had thought that the new born king would be found in Jerusalem. 

Instead, their arrival startled king Herod who was perturbed by the news. 

He then consulted the chief priests and the scribes, who told him that the king would be born in Bethlehem. 

But it seems that the chief priests and scribes were rather indifferent about the prophecy and they did nothing about it. 

So, king Herod used the wise men to get more information about the newborn king, as he had ulterior motives. 

So, the star that beckoned the wise men was not always there to lead them. 

But after leaving king Herod, the star appeared again and led the wise men to Bethlehem to where Jesus was. 

The wise men were delighted to see the star, but they were also surprised. 

They were surprised at the poor and humble place of the newborn king, which was a stable for animals and He was lying in a manger. 

And the parents were just poor and humble and ordinary people. 

So, did the wise men get it wrong, or did the star got it wrong? 

But when they saw the newborn baby, their eyes and their minds were opened. 

That is the new born king of the Jews, and they opened up their treasures and offered Jesus their gifts of gold and frankincense and myrrh. 

(There is this corny joke which said that those gifts were rather impractical. If it were the three wise women, and they would have brought milk powder, diapers and wet wipes.) 

But the feast of the Epiphany is not about being practical, or logical or reasonable. 

It is about a divine revelation, a revelation for us, a revelation for the Church, a revelation for the world. 

Those gifts were for a new born king. Those gifts have meaning, and they also have a revelation. 

The gold is a gift for the new born king. But the gold also reveals that the king is not just the king of the Jews, but the King of the universe, the King of all creation. 

The frankincense is to honour the new born king. But the frankincense also reveals the divine nature of the new born king, that is, Jesus is divine as well as human. 

The myrrh is a precious medicine. It also reveals that Jesus is the Saviour, and He came to forgive and heal our sins. 

Yes, gifts have a meaning, and they also have a revelation. 

There was one day when I was passing by a marketplace and there were a few of those makeshift stalls. 

I casually stopped by a stall selling accessories and gadgets, and I picked up a cute little radio with MP3 player. 

The lady saw me looking at it and she said, “Laylong, laylong, cheap cheap, clearance sale, buy la, buy la.”

I thought for a while and I wanted to buy it for my mother as a portable radio, as well as a Christmas present. 

Then, at the feast of Holy Family, I thought about family prayer and my mother. 

So, I recorded some prayers into the radio-MP3 player, so that my mother can pray with it. 

So, from a simple gadget, it became a gift and it became a revelation of how my mother could pray with me even though I may not be by her side. 

The feast of the Epiphany reminds us that while our thoughts are on the practical, the logical and the reasonable, God reveals His ways and His wonders in the simple, the humble and even the unusual. 

The wise men were truly wise as they were able to see the divine revelation in their gifts. 

May we to be wise enough to see God’s revelation in the gifts we have received from others.