30th Ordinary Sunday, Year B, 27.10.2024

 Jeremiah 31:7-9 / Hebrews 5:1-6 / Mark 10:46-52

A disadvantage is understood as an unfavourable position or circumstance, or a condition that reduces the chances of success or effectiveness. 

Whether the disadvantage is personal or external, it is not something that we are happy about. 

A disadvantage can also be called a problem, and as with any problem, we want to look for solutions. 

So, if we are poor and the others around us are rich, then we wouldn’t buy what those others could buy, and we couldn’t live the lifestyle that those others could have. 

We will have to settle for the minimum.

Or, if we are of poor health, then we can forget about competing in sports or winning medals and trophies. 

But with every problem, there can a solution. It is futile to keep complaining about problems without looking for a solution or an alternative.

But there are some problems that may not have immediate solutions. 

There is this story of a young man who is poor and unhappy because he couldn't find a girlfriend and he wanted to get married. 

So, he went to see a wise men for advice. The wise man looked at him and said, “You will be poor and unhappy and unmarried till you are 40.” 

Then the young man asked, “Until 40? Then after that?”

The wise man replied, “After that you will get used to it.”

Maybe there are some disadvantages and problems in life that require some getting used to. 

In the gospel, Bartimaeus, or the son of Timaeus, was in a difficult disadvantage and with many problems. 

He was blind, and he had to beg for people's sympathy to get on with life, and he had to get used to it. 

More than that, he doesn't seem to have an identity of his own. He was called the son of Timaeus. 

He was really in the depths of poverty. He has no identity, no dignity and maybe even no sympathy. 

Because when he heard that Jesus was passing by, he shouted for Jesus to have pity on him. 

And the people around him scolded him and told him to keep quiet. 

But Bartimaeus only shouted all the louder for Jesus to have pity on him. 

The disadvantage of Bartimaeus was that he couldn't see. 

But his ears could hear that Jesus was near, and he still had a voice to call out to Jesus. 

Even though the people around him tried to silence him, there was one thing that was his advantage, and that was pointed out by Jesus. 

When Jesus asked Bartimaeus what does he want, Bartimaeus asked to let him see again. 

The reply of Jesus is truly a revelation for Bartimaeus - Go, your faith has saved you. 

The disadvantage of Bartimaeus was his blindness. 

But his advantage was that he had ears of faith to hear that Jesus is near. 

He also had a voice of faith to call out to Jesus to have pity on him.

Each of us has our own disadvantages in life as well as our problems. 

Even the famous biblical characters have their struggles: 

Moses had a speech impediment. 

David was considered too young and inexperienced to fight Goliath. 

And when he became a king, he committed two grave sins of adultery and murder. 

Peter was impulsive. 

Paul was a ferocious persecutor of Christians. 

But at the very core of their lives, they had faith in God. 

With faith, we will face our problems with prayer. 

And with prayer God will turn our disadvantages into revelations of how marvellous and wonderful His love is for us. 

And may our prayer be: Jesus, have pity on me.  

Mission Sunday 2024, 20.10.2024

 Isaiah 2:1-5 / Ephesians 3:2-12 / Mark 16:15-20

The word “go” gives the idea that there is a movement. 

The word “go” is usually followed by a phrase that indicates some kind of activity. 

So, it could be go for a meal. Or go for a walk. Or go shopping. Or go somewhere for holiday. 

Those kinds of activities give a sense that the activity is enjoyable and relaxing, and we look forward to it. 

But it may not be so for all activities that follow after the word “go”. 

To go for a meeting may be boring if we just have to be present and listen to presentations. On the other hand, it could be stressful if we have to give a presentation to our bosses. 

So, we would like to know what it is that is after the word “go”. Like … go away? Or, do what? Or, meet who? 

In the gospel, Jesus tells His disciples to go out to the whole world and proclaim the Good News to all creation. 

He told them that they will be given gifts that will show that they are God's messengers. 

In His name, they will cast out devils, they will have the gift of tongues, they will pick up snakes in their hands, they will be unharmed should they drink the poison, they will lay hands on the sick who will recover. 

So, they went out, preached everywhere, the Lord working with them, and confirming the message of salvation with signs from God. 

But the mission is not without difficulties or danger. There was rejection and persecution. 

Some had to lay down their lives in witness to the Good News. 

But the mission continued to this day and the mission reminds us of this: that the Good News is a divine message and not a human initiative. 

And because it is a divine message, it comes with blessings for the messenger as well as for the listener. 

The gospel tells us that Jesus ascended to heaven, and there at the right hand of God, He took His place. 

The right hand of God is the sign and the symbol of the power and the blessing from God. 

Jesus gives us the power to proclaim the Good News and He gives us His blessing to carry it out. 

Mission Sunday is a call to discover God's gift in us and to discern our mission as Christians.

If we have a St. Benedict's medal, we will see that on one side is a symbol of the Cross with some inscriptions around it. 

On the other side is a figure of St. Benedict holding a Cross on one hand and a book on the other. 

St Benedict used the Cross to preach the Good News. The book is the rule that he used to promote the monastic life. That was Saint Benedict's calling. 

Then there's also the image of a raven carrying a loaf of bread and its beak, and there is also a cup with a snake crawling out of it. 

The story is that the enemies of St. Benedict wanted to harm him by poisoning his bread and drink.

But when St. Benedict said the blessing over his food, a raven came along and carried the bread away, and a snake crawled out of the cup. 

So, the Lord Jesus protected St. Benedict from harm as he carried out his mission

And the Lord Jesus will also protect us when we respond to His call to go and proclaim the Good News

On this Mission Sunday, let us ask Jesus to help us discover our gifts and to respond to His call. 

And as we go forth to be messengers of the Good News, Jesus will work with us and He will give us the signs to confirm the truth of the message.

28th Ordinary Sunday, Year B, 13.10. 2024

 Wisdom 7:7-11 / Hebrews 4:12-13 / Mark 10:17-30

Many sayings and opinions have been expressed about the subject of money. 

And it cannot be denied that money is indeed a very useful thing. 

With money we are able to fulfil our basic needs of food, clothing and shelter. 

With money, we will have a comfortable life and we are able to afford the luxuries of life. 

On the noble side, money is used to help the poor and needy, and to fund humanitarian projects. 

Generally speaking, no one would say that they don't want money, or that they have no need for money. 

Indeed, money is useful, and he who has money can be quite powerful. 

But there are things that money cannot buy and have no power over. 

Money certainly cannot buy life. Money can never bring the dead back to life. 

And money cannot buy true friendships. 

And money also cannot buy love. 

In fact, when we have no money, then we will know who will help us, who are our true friends and who will really love us. 

In the gospel, a man ran up to Jesus, knelt before him and asked what must he do to inherit eternal life.

The man kept all commandments and he wanted to know if there is anything else to do. 

Jesus looked steadily at him and loved him. Then he told the man to sell off everything he owned, give the money to the poor and he will have eternal life. 

But that man's face fell, and he walked away sad, because he was a man of great wealth. 

Jesus had looked steadily at him and loved him. 

That man looked at his wealth, but did not look into the eyes of Jesus. 

It is said that the eyes are the windows of the soul. 

Just as Jesus looked steadily at that man and loved him, Jesus looks at us and loves us too. 

But just as that man looked at his wealth, we may be too busy looking at other things. 

Our eyes look and not just money and wealth. Our eyes look at what we desire for sensual pleasure and luxurious possessions. 

When it comes to food, our eyes become bigger than our stomachs and we eat till we overeat. 

So, we are busy looking at earthly desires and our eyes avert from looking at Jesus. 

Still, Jesus continues to look at us with that look of love, with eyes that want to tell us something. 

But we are busy, as busy as a bee. 

Bees may be busy, but they still have time to talk to the flowers. 

It seems that flowers talk to bee using static electricity. If a flower hasn't been visited recently by a bee, it gives off static electricity. 

That static electricity tugs at the tiny hairs on the bees’ back, letting them know which flower still has nectar. 

Like how the flower prompts the bee, Jesus prompts us to look at Him as He looks at us. 

As we feel His promptings, may this hymn also come to our minds: 

Turn your eyes upon Jesus, 

look full in His wonderful face. 

And the things of earth 

will grow strangely dim 

in the light of His glory and grace.

27th Ordinary Sunday, Year B, 06.10.2024

 Genesis 2:18-24 / Hebrews 2:9-11 / Mark 10:2-16

One of the basic and fundamental needs in life is the need for survival. 

From the moment we came into the world, we instinctively made it known that we want to live and survive. 

So, even though when we were helpless little babies, we would cry out for attention in our need for food. 

And as we started to crawl around, we would put into our mouths anything we can lay our hands on, and our parents would go into alarm or panic mode. 

When our need for food is met, and we have a stable supply of food, we will turn our attention to something else. 

Not being satisfied with just having food to survive, we now want to have our place in this world. 

So, we begin the quest for recognition and status, for academic qualifications, for job promotions and for material possessions. 

Instinctively, we will look for what benefits us and we will avoid what are burdens to us. 

So, it is like when we have to go out on a rainy day, we will look for an umbrella, for the benefit of keeping dry. 

But, when the rain has stopped, or when we have no more need for the umbrella, then it becomes a burden, because we have to carry it around. 

So, in life, our human survival instinct tells us to get what benefits us, and to avoid and reject what are burdens to us. 

In the gospel, Jesus gave a teaching about marriage, and He stated that from the beginning, marriage was instituted by God. 

That beginning is what we heard in the 1st reading, when God said: It is not good that the man should be alone. I will make him a helpmate. 

The Lord God made the man fall into a deep sleep, and then took to a rib from the man and created the woman. 

So, something was taken from the man and given to the woman. 

So, it can be said that a man and a woman commit themselves to marriage because they want to give themselves to the other. 

Marriage is not for self-benefit, neither is it to think of the other as a burden. 

When marriage is understood as a self-sacrifice for the other, then there will be love in the marriage. 

Needless to say, that in marriage, one spouse cannot think of the other as an umbrella for rainy days, and a burden when the rain has stopped. 

Rather, one becomes the umbrella and a shelter for the other in rainy days. 

This self-sacrifice of love is what parents will teach and show to their children. 

I once watched a movie clip about a father who went to fetch his twin children from kindergarten on a rainy day.

When the father reached the kindergarten and saw his two children happily waiting for him, he realized that he had only one umbrella, and it was not a big umbrella. 

For a moment, the father looked at his children and looked at the umbrella. 

The next scene showed him holding the umbrella over his two children, and he was wet in the rain. 

What he did for his children, he would also do for his wife, and his wife would also do likewise. 

And that is how we see the meaning of our life. 

More than just food and other things for survival, we live because of love. 

To survive is just to exist. But to live is to love. 

God created us in love, with love and for love. 

Let us go forth and share God's love with our world.